Winters Ibadah ⛄
As the clocks go back and we enter the very short days and long nights, take benefit of the following:
The Prophet (ﷺ) said: ❝Fasting in the winter is the easy prize.❞
[Ahmad (4/335) , Graded sahih by Shykh Albani] ❤
Ibn Rajab al-Hanbali (رحمه الله) commented:
“And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part."
He also mentioned, “Winter is the best season for the believer because Allah strengthens his practice in it by making worship easy for him.
This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting.
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep.
So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body."
[Lata’if al-Ma’arif, (p. 267)] ✨
When it was winter time, ‘Ubayd bin ‘Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.”
[Collected by Ibn Abi Shaibah in his Musannaf, (7/172)] 💙
‘Umar bin al-Khattab said: “Winter is the prize of the worshippers.”
[Ahmad reported in ‘az-Zuhd’ (p. 118)] 💎
#Winter⛄ #Blessings🍃 #FavoriteSeason #Alhamdulillah🌸
As the clocks go back and we enter the very short days and long nights, take benefit of the following:
The Prophet (ﷺ) said: ❝Fasting in the winter is the easy prize.❞
[Ahmad (4/335) , Graded sahih by Shykh Albani] ❤
Ibn Rajab al-Hanbali (رحمه الله) commented:
“And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part."
He also mentioned, “Winter is the best season for the believer because Allah strengthens his practice in it by making worship easy for him.
This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting.
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep.
So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body."
[Lata’if al-Ma’arif, (p. 267)] ✨
When it was winter time, ‘Ubayd bin ‘Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.”
[Collected by Ibn Abi Shaibah in his Musannaf, (7/172)] 💙
‘Umar bin al-Khattab said: “Winter is the prize of the worshippers.”
[Ahmad reported in ‘az-Zuhd’ (p. 118)] 💎
#Winter⛄ #Blessings🍃 #FavoriteSeason #Alhamdulillah🌸
Shaykh Sālih Al-Fawzān
"The Muslim is patient upon the hardships and remains firm upon his religion. The relief is near, he doesn’t give up hope and he doesn’t despair"
[Sharh Kitāb Al-Fitan wal-Hawādith Pg.294]
"The Muslim is patient upon the hardships and remains firm upon his religion. The relief is near, he doesn’t give up hope and he doesn’t despair"
[Sharh Kitāb Al-Fitan wal-Hawādith Pg.294]
Luqmān was an Ethiopian Slave who was a carpenter.
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Then time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
[Tafsir ibn Kathir 12/31]
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Then time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
[Tafsir ibn Kathir 12/31]
How can you attach your heart to anyone other than Allāh?! If Allāh desires to touch you with some harm, then no one can remove it except Him. And if Allāh wants to give you good, then no one can repel it except Him. So how can you attach your heart to other than Him?! How can you turn to other than Allāh the Exalted?!
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 131
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 131
Ibn Abbās رضي الله عنه reported to have said :
"Whoever loves for the sake of Allāh, and hates for the sake of Allāh, and whoever seals a friendship for His sake, or declares an enmity for His sake, will receive, because of this, the protection of Allāh.
No one may taste true faith except by this, even if his prayers and fasts are many. People have come to build their relationships around the concerns of the world, but it will not benefit them in any way."
Ibn Rajab al-Hanbali رحمه الله | Jami' al-Ulum wal Hikam | p.30
"Whoever loves for the sake of Allāh, and hates for the sake of Allāh, and whoever seals a friendship for His sake, or declares an enmity for His sake, will receive, because of this, the protection of Allāh.
No one may taste true faith except by this, even if his prayers and fasts are many. People have come to build their relationships around the concerns of the world, but it will not benefit them in any way."
Ibn Rajab al-Hanbali رحمه الله | Jami' al-Ulum wal Hikam | p.30
Forwarded from سلفي طالب العلم
• ᴛʜᴇ ғɪʀsᴛ ᴄᴏɴᴅɪᴛɪᴏɴ: ᴇɴᴛʀʏ ᴏғ ᴛʜᴇ ᴛɪᴍᴇ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Fᴀᴊʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Dʜᴜʜʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Aꜱʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Mᴀɢʜʀɪʙ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Iꜱʜᴀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Fᴀᴊʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Dʜᴜʜʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Aꜱʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Mᴀɢʜʀɪʙ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Iꜱʜᴀ
Allah عز وجل is the First without beginning and the Last without end. Allah the Most High says:
﴿ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴾
“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (noting is nearer than Him).” [Qur’an 57: 3]
(These are) names with opposite (meanings): The First is the opposite of the Last and the Most High is the opposite of the Most Near. The Prophet صلى الله عليه وسلم explained this verse in his saying:
أنت الأول فليس قبلك شيء، وأنت الآخر فليس بعدك شيء، وأنت الظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء.
“You are the First and nothing is before You; You are the Last and nothing is after You; You are the Most High and nothing is above You; and You are the Most Near and nothing is Nearer than You.”*
* Sahīh Muslim (4/8402 No 2713) from the Hadīth of Abī Hurayrah (رضي الله عنه).
Book: A Gift to the Reader in Annotation of Sharh as-Sunnah (The Explanation of the Sunnah) [Volume 1] - شرح السنة [Second Edition 1435 AH / 2014 CE]
By Imam al-Barbahaaree (d.329h)
Explanation by: the Noble Shaykh, Dr. Saalih al-Fawzan
Published by: Dar Makkah International
Translated by: Abdus-Samī’ Abdus-Salām
Page: 116
﴿ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴾
“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (noting is nearer than Him).” [Qur’an 57: 3]
(These are) names with opposite (meanings): The First is the opposite of the Last and the Most High is the opposite of the Most Near. The Prophet صلى الله عليه وسلم explained this verse in his saying:
أنت الأول فليس قبلك شيء، وأنت الآخر فليس بعدك شيء، وأنت الظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء.
“You are the First and nothing is before You; You are the Last and nothing is after You; You are the Most High and nothing is above You; and You are the Most Near and nothing is Nearer than You.”*
* Sahīh Muslim (4/8402 No 2713) from the Hadīth of Abī Hurayrah (رضي الله عنه).
Book: A Gift to the Reader in Annotation of Sharh as-Sunnah (The Explanation of the Sunnah) [Volume 1] - شرح السنة [Second Edition 1435 AH / 2014 CE]
By Imam al-Barbahaaree (d.329h)
Explanation by: the Noble Shaykh, Dr. Saalih al-Fawzan
Published by: Dar Makkah International
Translated by: Abdus-Samī’ Abdus-Salām
Page: 116
It is reported that Sufyān Al-Thawrī said:
“A man who wanted to write ḥadīth would [learn] manners and worship for twenty years before starting.”
[Abū Nu’aym | Ḥilyatu Al-Awliyā | 6:361]
“A man who wanted to write ḥadīth would [learn] manners and worship for twenty years before starting.”
[Abū Nu’aym | Ḥilyatu Al-Awliyā | 6:361]
Ibn al-Qayyim رحمه الله :
The traveller will reach his destination if he continues on his way, adheres to the right path, and wakes up at night (for worship).
But he who strays from the right path and sleeps at night, how can he reach his destination?
[al-Fawaa'id, p160]
The traveller will reach his destination if he continues on his way, adheres to the right path, and wakes up at night (for worship).
But he who strays from the right path and sleeps at night, how can he reach his destination?
[al-Fawaa'id, p160]
“He [Shaytaan] said, ‘For leaving me to stray I will lie in ambush for them on Your Straight Path. I will approach them from their front, their back, their right, their left, and then You will find most of them ungrateful.’” (Surah Al-A’raf, 7:16-17)
قَالَ فَبِمَآ أَغْوَيْتَنِى لأَقْعُدَنَّ لَهُمْ صِرَطَكَ الْمُسْتَقِيمَ - ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـنِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَـكِرِينَ
It is reported that Ibn Abbas commented:
“I will approach from their front” means raising doubts in them concerning their Hereafter;
“from their back” means making them more eager for this life;
“from their right” means causing them confusion in the religion; and
“from their left” means luring them to commit sins.
But notice he did not say that he will come from above – why?
Because the mercy of Allah descends from above!
#StoryOfAdamAndIblis
قَالَ فَبِمَآ أَغْوَيْتَنِى لأَقْعُدَنَّ لَهُمْ صِرَطَكَ الْمُسْتَقِيمَ - ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـنِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَـكِرِينَ
It is reported that Ibn Abbas commented:
“I will approach from their front” means raising doubts in them concerning their Hereafter;
“from their back” means making them more eager for this life;
“from their right” means causing them confusion in the religion; and
“from their left” means luring them to commit sins.
But notice he did not say that he will come from above – why?
Because the mercy of Allah descends from above!
#StoryOfAdamAndIblis
Forwarded from 1Path2Peace Foundation
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#Quran قرآن recitation clip
Surah #Dhuha
Qaari Mishary Rashid
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English & اُردو Translation in 📹 VIDEO
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✒Translations: . ( aey payghumber ! ) qasam hai charrhtay din ki roshni ki , aur raat ki jab iss/uss ka andhera beth jaye , kay tumharay perwerdigar ney naa tumhen chorra hai , aur naa naraz huwa hai , aur yaqeenan aagay aaney walay halaat tumharay liye pehlay halaat say behtar hain . aur yaqeen jano kay unqareeb tumhara perwerdigar tumhen itna dey ga kay tum khush hojao gay . kiya iss/uss ney tumhen yateem nahi paya tha , phir ( tumhen ) thikana diya-? aur tumhen raastay say na-waqif paya tu raasta dikhaya , aur tumhen nadaar paya tu ghani kerdiya . abb jo yateem hai , tum iss/uss per sakhti matt kerna , aur jo sawal kernay wala ho , ussay/issay jhirakna nahi , aur jo tumharay perwerdigar ki naimat hai , iss/uss ka tazkarah kertay rehna .
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Surah #Dhuha
Qaari Mishary Rashid
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English & اُردو Translation in 📹 VIDEO
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✒Translations: . ( aey payghumber ! ) qasam hai charrhtay din ki roshni ki , aur raat ki jab iss/uss ka andhera beth jaye , kay tumharay perwerdigar ney naa tumhen chorra hai , aur naa naraz huwa hai , aur yaqeenan aagay aaney walay halaat tumharay liye pehlay halaat say behtar hain . aur yaqeen jano kay unqareeb tumhara perwerdigar tumhen itna dey ga kay tum khush hojao gay . kiya iss/uss ney tumhen yateem nahi paya tha , phir ( tumhen ) thikana diya-? aur tumhen raastay say na-waqif paya tu raasta dikhaya , aur tumhen nadaar paya tu ghani kerdiya . abb jo yateem hai , tum iss/uss per sakhti matt kerna , aur jo sawal kernay wala ho , ussay/issay jhirakna nahi , aur jo tumharay perwerdigar ki naimat hai , iss/uss ka tazkarah kertay rehna .
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It is reported from ‘Ubayd b. ‘Umayr – Allâh have mercy on him – that he said:
It used to be said when winter came: O people of the Qur
🌐 full article: https://www.sayingsofthesalaf.net/from-the-benefits-of-winter/
It used to be said when winter came: O people of the Qur
ân, the night has become long so you can pray (more) and the day has become short for you to fast.
Abû Nu’aym, Hilyah Al-Awliyâ.🌐 full article: https://www.sayingsofthesalaf.net/from-the-benefits-of-winter/
Sayings of the Salaf
From the Benefits of Winter - Sayings of the Salaf
It is reported from Abû Hurayrah – Allâh be pleased with him – that he said: Shall I not point you to comfortable proceeds? People
Imaam ash-Shafi'i رحمه الله said:
'Knowledge is that which benefits, not that which is memorized.'
[ سير أعلام النبلاء - ١٠ /٨٩ ]
'Knowledge is that which benefits, not that which is memorized.'
[ سير أعلام النبلاء - ١٠ /٨٩ ]