Being religious doesn’t mean we can’t enjoy this world.
In fact Allah سبحانه و تعالى ordered us to enjoy His blessings but without disobeying Him.
#Shared
In fact Allah سبحانه و تعالى ordered us to enjoy His blessings but without disobeying Him.
#Shared
Muhammad 47:24
أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآ
Do they not then think deeply in the Quran, or are their hearts locked up (from understanding it)?
ފަހެ، قرآن އާމެދު އެއުރެން ވިސްނައި فكر ނުކުރަނީހެއްޔެވެ؟ ނުވަތަ (އެއުރެންގެ) ހިތްތަކުގައި ތަޅުތަކެއް ލެވިފައިވަނީ ހެއްޔެވެ؟
أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآ
Do they not then think deeply in the Quran, or are their hearts locked up (from understanding it)?
ފަހެ، قرآن އާމެދު އެއުރެން ވިސްނައި فكر ނުކުރަނީހެއްޔެވެ؟ ނުވަތަ (އެއުރެންގެ) ހިތްތަކުގައި ތަޅުތަކެއް ލެވިފައިވަނީ ހެއްޔެވެ؟
Allah ta'ālā stated :
"...and among you are some who are sent back to a decrepit (old) age, so that they know nothing after having known (much)..." an-Nahl 16:70
It's reported that the tabi'i 'Ikrimah (رحمه الله) remarked: "one who reads the Qurān would not get to such a state".
"...and among you are some who are sent back to a decrepit (old) age, so that they know nothing after having known (much)..." an-Nahl 16:70
It's reported that the tabi'i 'Ikrimah (رحمه الله) remarked: "one who reads the Qurān would not get to such a state".
sufyān bin ʿuyaynah said:
“i saw al-thawrī in a dream, so i said to him: ‘give me sincere advice’. so he said: ‘minimize your acquaintance with people’.”
[the garden of the sages — ibn ḥibbān 1/81]
“i saw al-thawrī in a dream, so i said to him: ‘give me sincere advice’. so he said: ‘minimize your acquaintance with people’.”
[the garden of the sages — ibn ḥibbān 1/81]
The Prophet ﷺ, said :
“It is not befitting for anyone to prostrate for anyone else. If it were appropriate for anyone to prostrate for another, I would have ordered a wife to prostrate for her husband, due to the enormity of his rights over her.”
Ṣaḥīḥ Ibn Ḥibbān 4162
“It is not befitting for anyone to prostrate for anyone else. If it were appropriate for anyone to prostrate for another, I would have ordered a wife to prostrate for her husband, due to the enormity of his rights over her.”
Ṣaḥīḥ Ibn Ḥibbān 4162
Shaykh ul-Islām ibn Taymiyyah رحمه الله said:
“To speak well is better than remaining silent [about something], and remaining silent from [uttering] evil is better than speaking [about it].”
[Majmū’ al-Fatāwa | 25/158]
“To speak well is better than remaining silent [about something], and remaining silent from [uttering] evil is better than speaking [about it].”
[Majmū’ al-Fatāwa | 25/158]
Sufyān ibn ʿUyaynah said:
“The beginning of knowledge is listening, then understanding, then memorising, then acting, and then spreading.”
[Shu’ab al-Īmān, 3/284]
“The beginning of knowledge is listening, then understanding, then memorising, then acting, and then spreading.”
[Shu’ab al-Īmān, 3/284]
Shaykh saleh al-fawzan حفظه الله said:
“The muslim is not safe from fitnah even if he was upon knowledge, good deeds and correct aqeedah.”
(شرح حديث إنا كنا في جاهلية وشر ص.١٥)
“The muslim is not safe from fitnah even if he was upon knowledge, good deeds and correct aqeedah.”
(شرح حديث إنا كنا في جاهلية وشر ص.١٥)