Forwarded from تزكية النفس (Haydar)
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*📹Story Of The Cloud That Spoke To AbdulQadir Al-Jilani*
*🎙️Shaykh Salīh Al Usaymi (حفظه الله ورعاه)*
*🎙️Shaykh Salīh Al Usaymi (حفظه الله ورعاه)*
Forwarded from Bearers Of Glad Tidings
Ibn al-Qayyim رحمه الله said:
“Every time the slave has good thoughts about Allah, perfects his hope in Him, and is truthful in his trust in Him, then indeed Allah will never ever disappoint him nor let him down. For He Subḥānahu does not break the hope of the hoper, nor will He waste the deeds of the doer.”
📚 Reference: Al-Fawaaid by Ibn al-Qayyim
@BearersOfGladTidings
“Every time the slave has good thoughts about Allah, perfects his hope in Him, and is truthful in his trust in Him, then indeed Allah will never ever disappoint him nor let him down. For He Subḥānahu does not break the hope of the hoper, nor will He waste the deeds of the doer.”
📚 Reference: Al-Fawaaid by Ibn al-Qayyim
@BearersOfGladTidings
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Forwarded from Fernweh
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Fasting on Ashura (10th Muharram)
-Reasons for encouraging fasting on Ashura
Via https://islamqa.info/amp/en/answers/21775
-Reasons for encouraging fasting on Ashura
Via https://islamqa.info/amp/en/answers/21775
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1.2 MB
Virtues of fasting Ashurah (10 Muharram)
▫️The expiation of sins that is achieved by fasting ‘Ashoora’ refers to minor sins; with regard to major sins, they need separate repentance.
Al-Nawawi (may Allaah have mercy on him) said:
Fasting the day of ‘Arafaah is an expiation for two years, and the day of ‘Ashoora is an expiation for one year, and if a person’s Ameen coincides with the Ameen of the angels, his previous sins will be forgiven… Each of the things mentioned may bring expiation. If he does something that expiates for minor sins he will be expiated, and if there are no minor or major sins, it will be recorded for him as good deeds and he will rise in status thereby… If there is one or more major sins and no minor sins, we hope that it will reduce his major sins.
—Al-Majmoo’ Sharh al-Muhadhdhab, part 6.
Via https://islamqa.info/amp/en/answers/21775
▫️The expiation of sins that is achieved by fasting ‘Ashoora’ refers to minor sins; with regard to major sins, they need separate repentance.
Al-Nawawi (may Allaah have mercy on him) said:
Fasting the day of ‘Arafaah is an expiation for two years, and the day of ‘Ashoora is an expiation for one year, and if a person’s Ameen coincides with the Ameen of the angels, his previous sins will be forgiven… Each of the things mentioned may bring expiation. If he does something that expiates for minor sins he will be expiated, and if there are no minor or major sins, it will be recorded for him as good deeds and he will rise in status thereby… If there is one or more major sins and no minor sins, we hope that it will reduce his major sins.
—Al-Majmoo’ Sharh al-Muhadhdhab, part 6.
Via https://islamqa.info/amp/en/answers/21775
Forwarded from Fernweh
How to Fast Ashura (fasting on 9th & 10th Muharram/ just on 10th Muharram/ 9, 10,11/ 10 & 11? )
What we know from this:
-What is most preferred to is fasting on 9th and 10th
-One can fast on 10th alone and it is NOT makrooh (disliked)
-There is no daleel for fasting on 11th.
-Some scholars say it's mustahab to fast on 11th as well and they say it's to be on safe side due to any possibility of error in calculation of Hijri date. And due to this it's not declared as a bid'ah.
Allah knows best.
Content via Ustādh Haytham Sayfaddîn [Shaykh Alwān's words] and https://islamqa.info/amp/en/answers/128423
What we know from this:
-What is most preferred to is fasting on 9th and 10th
-One can fast on 10th alone and it is NOT makrooh (disliked)
-There is no daleel for fasting on 11th.
-Some scholars say it's mustahab to fast on 11th as well and they say it's to be on safe side due to any possibility of error in calculation of Hijri date. And due to this it's not declared as a bid'ah.
Allah knows best.
Content via Ustādh Haytham Sayfaddîn [Shaykh Alwān's words] and https://islamqa.info/amp/en/answers/128423
Forwarded from Fernweh
Ibn Qudamah said: “It is makruh to single out the day of Friday for fasting , unless that coincides with a fast which one usually observes, such as a person who fasts alternate days, and a day that he fasts coincides with Friday, or a person who has the habit of fasting on the first or last day of the month, or the middle day of the month.”
(al-Mughni, vol. 3, p. 53)
"The same applies to one who has fasts to make up from Ramadan. “It is permissible for a Muslim to fast on a Friday to make up a day from Ramadan, even if he fasts the Friday on its own.” (Fatwa al-Lajnah al-Daimah, vol. 10, p. 347)
Similarly, if ‘Ashura’ or Arafah coincides with a Friday, he may fast, because his intention is to fast ‘Ashura’ or ‘Arafah, not to fast on a Friday. And Allah is the Source of strength.
And Allah knows best."
https://islamqa.info/amp/en/answers/20049
(al-Mughni, vol. 3, p. 53)
"The same applies to one who has fasts to make up from Ramadan. “It is permissible for a Muslim to fast on a Friday to make up a day from Ramadan, even if he fasts the Friday on its own.” (Fatwa al-Lajnah al-Daimah, vol. 10, p. 347)
Similarly, if ‘Ashura’ or Arafah coincides with a Friday, he may fast, because his intention is to fast ‘Ashura’ or ‘Arafah, not to fast on a Friday. And Allah is the Source of strength.
And Allah knows best."
https://islamqa.info/amp/en/answers/20049
Islam-QA
Can You Single Friday for ‘Arafah Fasting? - Islam Question & Answer
Forwarded from Quds News Network
Relentless Israeli attacks continue in the Gaza Strip, with deadly airstrikes pounding Gaza around the clock, claiming the lives of about 100 Palestinians each day.
The clock ticks in red, while the world watches in silence.
The clock ticks in red, while the world watches in silence.
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Forwarded from Youth For Unity Mv
Forwarded from Ahmad Musā Jibrīl
Du'a_for_a_Deceased_Disbeliever_Shaykh_Ahmad_Musa_Jibril.pdf
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TRANSCRIBED: Du'ā for a Deceased Disbeliever | Shaykh Ahmad Musā Jibrīl (حفظه الله)
Forwarded from Kalimatul Tayyibah
The blessings of Allah— both those which are obvious and those which are hidden, aknowledging them and speaking about them dispels worry and distress.
The slave is encouraged to have the attitude of thankfulness, which is the highest level he can reach, even if he is in a state of poverty, sickness or other kinds of misery. If he were to compare the innumerable blessings that Allah has bestowed upon him with the bad thing that has befallen him, he will see that the distress is as nothing in comparison to the blessings. When Allah tests His slave by means of these disasters and miseries, and the slave does his duty of being patient and accepting, then the difficulties become easy for him to bear, and he has the hope of earning reward from Allah for submitting to Him, and being patient and content. This makes bitter things sweet; the sweetness of the reward helps him to forget the bitterness of patience.
One of the most beneficial things in this regard is to follow the advice of the Prophet صلى الله عليه وسلم given in the saheeh hadeeth reported by Abu Hurayrah:
“The Messenger of Allaah صلى الله عليه وسلم said: “Look at those below you and do not look at those above you, lest you belittle the favors of Allah.”
[Sahih Muslim 2963]
If a person keeps this important concept (of looking only at those below him) in mind, he will definitely feel that he is better-off than many others when it comes to good health, physical strength, and provision (rizq) such as food, clothing, shelter, etc, no matter what his situation. So his anxiety and distress will disappear, and he will feel increased happiness and joy in the blessings of Allah which have raised him above others.
The more he thinks about the blessings of Allah, both obvious and hidden, spiritual and worldly, he will see that his Lord has given him many good things, and has lifted from him many bad things. No doubt this too will dispel worries and anxieties, and bring joy and happiness.
—Dealing with Worries and Stress by Shaykh Muhammed Salih Al-Munajjid
🖊️ Telegram & Tumblr: @kalimatultayyibah
The slave is encouraged to have the attitude of thankfulness, which is the highest level he can reach, even if he is in a state of poverty, sickness or other kinds of misery. If he were to compare the innumerable blessings that Allah has bestowed upon him with the bad thing that has befallen him, he will see that the distress is as nothing in comparison to the blessings. When Allah tests His slave by means of these disasters and miseries, and the slave does his duty of being patient and accepting, then the difficulties become easy for him to bear, and he has the hope of earning reward from Allah for submitting to Him, and being patient and content. This makes bitter things sweet; the sweetness of the reward helps him to forget the bitterness of patience.
One of the most beneficial things in this regard is to follow the advice of the Prophet صلى الله عليه وسلم given in the saheeh hadeeth reported by Abu Hurayrah:
“The Messenger of Allaah صلى الله عليه وسلم said: “Look at those below you and do not look at those above you, lest you belittle the favors of Allah.”
[Sahih Muslim 2963]
If a person keeps this important concept (of looking only at those below him) in mind, he will definitely feel that he is better-off than many others when it comes to good health, physical strength, and provision (rizq) such as food, clothing, shelter, etc, no matter what his situation. So his anxiety and distress will disappear, and he will feel increased happiness and joy in the blessings of Allah which have raised him above others.
The more he thinks about the blessings of Allah, both obvious and hidden, spiritual and worldly, he will see that his Lord has given him many good things, and has lifted from him many bad things. No doubt this too will dispel worries and anxieties, and bring joy and happiness.
—Dealing with Worries and Stress by Shaykh Muhammed Salih Al-Munajjid
🖊️ Telegram & Tumblr: @kalimatultayyibah
Forwarded from Ahlus-Sunnah
Al-Fudayl ibn ‘Iyâd رحمه الله said:
Do not feel safe from the innovator in your religion, do not consult him in your affairs and do not sit with him. For verily, whoever sits with an innovator then Allâh will cause him blindness.
[Al-Ibânah by ibn Battah]
Do not feel safe from the innovator in your religion, do not consult him in your affairs and do not sit with him. For verily, whoever sits with an innovator then Allâh will cause him blindness.
[Al-Ibânah by ibn Battah]
Forwarded from Quds News Network
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Doctors are tirelessly trying to save the life of a baby who was critically injured in the latest Israeli airstrikes on Gaza.
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