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📺 Allāh will ask us about our children!|| Abu Anwar An Naijiriy (May Allah assist him)
Language: English .
Share to benefit others.
Language: English .
Share to benefit others.
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A woman asked Mufti: What should I do to my kids to wake them up for Fajr due to their heavy sleep?
He said: What will you do if there's a fire in the house and they are sleeping?
She said: I will wake them up.
The Mufti said: But there sleep is heavy.
The woman said: By Allah I will wake them up or drag them by their necks.
Then he is said : If this is what you are going to do to save them from the fire of the Dunya then do the same to save them from the blazing fire of the Jannamah 🔥
He said: What will you do if there's a fire in the house and they are sleeping?
She said: I will wake them up.
The Mufti said: But there sleep is heavy.
The woman said: By Allah I will wake them up or drag them by their necks.
Then he is said : If this is what you are going to do to save them from the fire of the Dunya then do the same to save them from the blazing fire of the Jannamah 🔥
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Siblings can grow up in the same home, but have completely different experiences of their childhood and their parents.
When a child is born, they're born into a set of emotional circumstances.
Here's why :
These emotional circumstances are created by: the relationship between parents, the ages of parents (and where they're at in their own growth), economic factors, career factors, etc.
For example: one sibling is born to parents at 26 years old, right after their marriage. The couple faces financial pressure and the pressures of learning to navigate life together.
Their first child is the center of their universe.
But, one parent is heavily invested in establishing their career path.
4 years later, with an established career and at a very different stage in their relationship, this couple has their second child.
This child has a completely different perspective on their parents. Financial circumstances have changed, and the parent's relationship is more stable and secure.
The parent who feels they missed much of their first child's life is heavily involved.
Forming a different bond with the second born child.
3 years later, a third child is born. The parents (at this stage in their relationship) are emotionally disconnected.
And distant with each other.
The child senses this disconnection right away. Unconsciously, the 3rd born child seeks attachment stability to cope with the felt emotional disconnect.
Meaning: the 3rd child is "overly needy" of one parent's affection.
That parent feels loved and needed, but this puts more of a strain on the marriage.
The other parent is emotionally triggered by the child's desire of closeness.
They feel rejected or abandoned by that child.
They then direct their affection to the first born child of the "golden child" of the home.
Each child experiences the parent differently and each child brings out different aspects of each parent.
For example:
- one sibling is stubborn or head strong and this triggers the parent who grew up in a with a stubborn father they had a conflicted relationship with
- one sibling is highly emotionally sensitive and this creates a deep bond with their parent who is also highly emotionally sensitive
Ultimately, each child meets different parts of each parent.
At different seasons and stages of their lives.
No siblings will view their parents in the same way, because their parents become different people throughout the years.
With different: needs, goals, agendas, and desires.
Dr. Nicole Lepera
When a child is born, they're born into a set of emotional circumstances.
Here's why :
These emotional circumstances are created by: the relationship between parents, the ages of parents (and where they're at in their own growth), economic factors, career factors, etc.
For example: one sibling is born to parents at 26 years old, right after their marriage. The couple faces financial pressure and the pressures of learning to navigate life together.
Their first child is the center of their universe.
But, one parent is heavily invested in establishing their career path.
4 years later, with an established career and at a very different stage in their relationship, this couple has their second child.
This child has a completely different perspective on their parents. Financial circumstances have changed, and the parent's relationship is more stable and secure.
The parent who feels they missed much of their first child's life is heavily involved.
Forming a different bond with the second born child.
3 years later, a third child is born. The parents (at this stage in their relationship) are emotionally disconnected.
And distant with each other.
The child senses this disconnection right away. Unconsciously, the 3rd born child seeks attachment stability to cope with the felt emotional disconnect.
Meaning: the 3rd child is "overly needy" of one parent's affection.
That parent feels loved and needed, but this puts more of a strain on the marriage.
The other parent is emotionally triggered by the child's desire of closeness.
They feel rejected or abandoned by that child.
They then direct their affection to the first born child of the "golden child" of the home.
Each child experiences the parent differently and each child brings out different aspects of each parent.
For example:
- one sibling is stubborn or head strong and this triggers the parent who grew up in a with a stubborn father they had a conflicted relationship with
- one sibling is highly emotionally sensitive and this creates a deep bond with their parent who is also highly emotionally sensitive
Ultimately, each child meets different parts of each parent.
At different seasons and stages of their lives.
No siblings will view their parents in the same way, because their parents become different people throughout the years.
With different: needs, goals, agendas, and desires.
Dr. Nicole Lepera
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The Mother’s rights over her child
The mother has many major rights over her child. These rights are innumerable, Abu Hurayrah (may ALLAH be pleased with him) said: “A man came to the Messenger of ALLAH (ﷺ) and said, ‘O Messenger of ALLAH (ﷺ) who among the people is most deserving of my good companionship?’ He said, ‘Your mother.’ The man asked, ‘Then who?’ He said, ‘Your mother.’ He asked, then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your father.’”
ALLAHﷻ says (interpretation of the meaning):
“And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship. And she brings him forth with hardship…” [Qur'an, al-Ahqaaf 46:15]
Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with them both) said: “A man came to the Prophet Muhammad (ﷺ) and asked him for permission to participate in jihaad. The Messenger of ALLAH (ﷺ) said to him, ‘Are your parents alive?’ He said, ‘Yes.’ He said, ‘Then your jihaad is with them.’” (Narrated by al-Bukhaari, 2842; Muslim, 2549)
Obeying her when she tells you to do something good. But if she tells you to do something bad, such as shirk, then there should be no obedience to any created being if it involves disobedience to the Creator.
ALLAHﷻ says (interpretation of the meaning):
“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not; but behave with them in the world kindly” [Qur'an, Luqmaan 31:15]
The mother has many major rights over her child. These rights are innumerable, Abu Hurayrah (may ALLAH be pleased with him) said: “A man came to the Messenger of ALLAH (ﷺ) and said, ‘O Messenger of ALLAH (ﷺ) who among the people is most deserving of my good companionship?’ He said, ‘Your mother.’ The man asked, ‘Then who?’ He said, ‘Your mother.’ He asked, then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your father.’”
ALLAHﷻ says (interpretation of the meaning):
“And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship. And she brings him forth with hardship…” [Qur'an, al-Ahqaaf 46:15]
Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with them both) said: “A man came to the Prophet Muhammad (ﷺ) and asked him for permission to participate in jihaad. The Messenger of ALLAH (ﷺ) said to him, ‘Are your parents alive?’ He said, ‘Yes.’ He said, ‘Then your jihaad is with them.’” (Narrated by al-Bukhaari, 2842; Muslim, 2549)
Obeying her when she tells you to do something good. But if she tells you to do something bad, such as shirk, then there should be no obedience to any created being if it involves disobedience to the Creator.
ALLAHﷻ says (interpretation of the meaning):
“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not; but behave with them in the world kindly” [Qur'an, Luqmaan 31:15]
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Muslim Children Tips
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I want to secure my children's future!
Abdul Rahman bin Qasim, may Allah have mercy on him, entered upon al-Mansur, may Allah have mercy on him, on the day he was pledged for the caliphate. Al-Mansour said to him:
Advise me, O Abdul Rahman.
He said: Should I advise you based on what I saw or what I heard?
He said: Rather, according to what you saw.
He said: O Commander of the Momineen! Umar bin Abdul Aziz gave birth to eleven children and left behind eighteen dinars. He was shrouded for five dinars, a grave was bought for him for four dinars, and the rest was distributed among his children (that is, nine dinars remained for eleven children!!)
Hisham bin Abdul Malik gave birth to eleven children, and each son’s share of the estate was one thousand dinars (one million dinars each)
By Allah... O Commander of the Momineen:
One day, I saw one of Umar bin Abdulaziz’s sons give one hundred horses in charity for Jihad for the sake of Allah and saw one of Hisham's sons begging in the markets
People asked Umar bin Abdulaziz on his deathbed:
What did you leave for your children, Umar?
He said: “I left them the fear of Allah.”
If they are righteous, then Allah the Almighty takes care of the righteous.
If they are otherwise, I will not leave them what helps them to disobey Allah the Almighty
Consider, many people work hard and exert great effort to secure the future of their children, thinking that having money in their hands after their death is a security for them.
They overlooked the great security that Allah the Almighty mentioned in his book:
وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا
And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allâh and speak right words
Surat An-Nisa (9).
Source: Biography of Umar bin Abdul Aziz by Ibn al-Jawzi (33)
https://twitter.com/saudischoolbook
Abdul Rahman bin Qasim, may Allah have mercy on him, entered upon al-Mansur, may Allah have mercy on him, on the day he was pledged for the caliphate. Al-Mansour said to him:
Advise me, O Abdul Rahman.
He said: Should I advise you based on what I saw or what I heard?
He said: Rather, according to what you saw.
He said: O Commander of the Momineen! Umar bin Abdul Aziz gave birth to eleven children and left behind eighteen dinars. He was shrouded for five dinars, a grave was bought for him for four dinars, and the rest was distributed among his children (that is, nine dinars remained for eleven children!!)
Hisham bin Abdul Malik gave birth to eleven children, and each son’s share of the estate was one thousand dinars (one million dinars each)
By Allah... O Commander of the Momineen:
One day, I saw one of Umar bin Abdulaziz’s sons give one hundred horses in charity for Jihad for the sake of Allah and saw one of Hisham's sons begging in the markets
People asked Umar bin Abdulaziz on his deathbed:
What did you leave for your children, Umar?
He said: “I left them the fear of Allah.”
If they are righteous, then Allah the Almighty takes care of the righteous.
If they are otherwise, I will not leave them what helps them to disobey Allah the Almighty
Consider, many people work hard and exert great effort to secure the future of their children, thinking that having money in their hands after their death is a security for them.
They overlooked the great security that Allah the Almighty mentioned in his book:
وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا
And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allâh and speak right words
Surat An-Nisa (9).
Source: Biography of Umar bin Abdul Aziz by Ibn al-Jawzi (33)
https://twitter.com/saudischoolbook
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Forwarded from Signs B4 Day of Judgement
Please download 2 Books and Read.. In Sha Allah. Very Important
Share this links with your family members and friends.
BOOK OF THE END. https://www.kalamullah.com/book-of-the-end.html
THE END OF THE WORLD. https://www.kalamullah.com/theendoftheworld.html
Share this links with your family members and friends.
BOOK OF THE END. https://www.kalamullah.com/book-of-the-end.html
THE END OF THE WORLD. https://www.kalamullah.com/theendoftheworld.html
~Be A Righteous Father~
وَكَانَ أَبُوهُمَا صَالِحًا
“and their father was a righteous man” (Al-Kahf:82)(Al-Kahf:82)(Al-Kahf:82)
Abdullah ibn Mas’ūd (may Allāh be pleased with him), used to pray at night and would see his small child sleeping then he would say, “this is for your bright future” and whilst crying would recite:
وَكَانَ أَبُوهُمَا صَالِحًا
“And their father was righteous” (Al-Kahf:82)(Al-Kahf:82)(Al-Kahf:82)
lbn Abbās (may Allāh be pleased with him) said: “They were protected by the righteousness of their father.”
Saeed lbnul Musayb said: “I pray, then when I remember my child, I increase in my prayers"
(Tafseer Al-Baghawee Vol-5 Pg 196)
وَكَانَ أَبُوهُمَا صَالِحًا
“and their father was a righteous man” (Al-Kahf:82)(Al-Kahf:82)(Al-Kahf:82)
Abdullah ibn Mas’ūd (may Allāh be pleased with him), used to pray at night and would see his small child sleeping then he would say, “this is for your bright future” and whilst crying would recite:
وَكَانَ أَبُوهُمَا صَالِحًا
“And their father was righteous” (Al-Kahf:82)(Al-Kahf:82)(Al-Kahf:82)
lbn Abbās (may Allāh be pleased with him) said: “They were protected by the righteousness of their father.”
Saeed lbnul Musayb said: “I pray, then when I remember my child, I increase in my prayers"
(Tafseer Al-Baghawee Vol-5 Pg 196)
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#Parents
And in todays times we say "uff" if they ask you to get them a glass of water.
Ma'moon said: "I have never seen anyone more kinder to their parents than al-Fadl ibn Yahya. His father used to do wudu only with warm water, but whilst they were both in prison, the guard stopped supplying them with firewood.
It was a cold night, so when his father went to sleep, al-Fadl filled a container with water and held it close to the fire of the lamp to heat it up. He stayed in that position awake till dawn, so that his father could make wudhu with warm water."
(al-Mujalisah wa Jawahir al-'Ilm)
And in todays times we say "uff" if they ask you to get them a glass of water.
Ma'moon said: "I have never seen anyone more kinder to their parents than al-Fadl ibn Yahya. His father used to do wudu only with warm water, but whilst they were both in prison, the guard stopped supplying them with firewood.
It was a cold night, so when his father went to sleep, al-Fadl filled a container with water and held it close to the fire of the lamp to heat it up. He stayed in that position awake till dawn, so that his father could make wudhu with warm water."
(al-Mujalisah wa Jawahir al-'Ilm)
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Please, Parents when you are single or Married,
Don't try to take curse of innocent people or dont try to make fun of other or dont degrade others or Don't try to criticize others...........
The list goes on.........
It's famous saying, As you do to Others you wil be treated as same..
If you do so in future your children will be victims of those issues.
When parents sins then the children has to suffer for them.
Be careful with your tongue...
Be careful not to oppressed others there is no veil between them and Allah (swt) there duas r accepted immediately.
Think of your future children before doing this to others....
Don't try to take curse of innocent people or dont try to make fun of other or dont degrade others or Don't try to criticize others...........
The list goes on.........
It's famous saying, As you do to Others you wil be treated as same..
If you do so in future your children will be victims of those issues.
When parents sins then the children has to suffer for them.
Be careful with your tongue...
Be careful not to oppressed others there is no veil between them and Allah (swt) there duas r accepted immediately.
Think of your future children before doing this to others....
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Al-Imām ibn Katheer, [may Allāh bestow mercy upon him], said:
“The blessings bestowed upon children emanates from the actions of their parents¹, while the blessings upon parents arise from the supplications of their children.”
Al-Bidāyah wan-Nihāyah, 20/416 | Al-Imām ibn Katheer [may Allāh have mercy on him].
Translation: Authentic Quotes
TN: Footnote one is referring to Surah al-Kahf, al-āyah 82 - {and under the wall was a treasure that belonged to them, and their father had been a righteous man. So your Lord willed that these children should come of age and retrieve their treasure, as a mercy from your Lord.}
“The blessings bestowed upon children emanates from the actions of their parents¹, while the blessings upon parents arise from the supplications of their children.”
Al-Bidāyah wan-Nihāyah, 20/416 | Al-Imām ibn Katheer [may Allāh have mercy on him].
Translation: Authentic Quotes
TN: Footnote one is referring to Surah al-Kahf, al-āyah 82 - {and under the wall was a treasure that belonged to them, and their father had been a righteous man. So your Lord willed that these children should come of age and retrieve their treasure, as a mercy from your Lord.}
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The best gift to give children is Islamic education.
The best gifts for our parents: Qur'an memorization & regular supplications.
The best gifts for our parents: Qur'an memorization & regular supplications.
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As - Shaykh Muḥammad bn Ṣāliḥ al-ʿUthaymīn said:
*Teach Your Children truthfulness through speech and actions, so when you speak to them, do not lie to them and when you make them a promise, do not break your promise.*
Al-Ḍiyāʾ al-Lāmiʿ min ʾl-Khuṭab al-Jawāmiʿ 2/258
*Teach Your Children truthfulness through speech and actions, so when you speak to them, do not lie to them and when you make them a promise, do not break your promise.*
Al-Ḍiyāʾ al-Lāmiʿ min ʾl-Khuṭab al-Jawāmiʿ 2/258
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