An-Nahl 16:18
وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ رَّحِيمٌ
Topics related to this Ayah
[Blessing] [Forgiveness]
English - Tafsir ibn kathir
And if you would try to count the favors of Allah, you would never be able to count them. Truly, Allah is Forgiving, Most Merciful.
meaning that He pardons and forgives them. If He were to ask you to thank Him for all of His blessings, you would not be able to do so, and if He were to command you to do so, you would be incapable of it. If He punishes you, He is never unjust in His punishment, but He is Forgiving and Most Merciful, He forgives much and rewards for little.
Ibn Jarir said:
"It means that Allāhﷻ is Forgiving when you fail to thank Him properly, if you repent and turn to Him in obedience, and strive to do that which pleases Him. He is Merciful to you and does not punish you if you turn to Him and repent.
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وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ رَّحِيمٌ
Topics related to this Ayah
[Blessing] [Forgiveness]
English - Tafsir ibn kathir
And if you would try to count the favors of Allah, you would never be able to count them. Truly, Allah is Forgiving, Most Merciful.
meaning that He pardons and forgives them. If He were to ask you to thank Him for all of His blessings, you would not be able to do so, and if He were to command you to do so, you would be incapable of it. If He punishes you, He is never unjust in His punishment, but He is Forgiving and Most Merciful, He forgives much and rewards for little.
Ibn Jarir said:
"It means that Allāhﷻ is Forgiving when you fail to thank Him properly, if you repent and turn to Him in obedience, and strive to do that which pleases Him. He is Merciful to you and does not punish you if you turn to Him and repent.
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: NOAH - NOOH (عليه السلام) PART: 13 THE ARK MOVES IN THE NAME OF ALLĀH ﷻ Noah abided by Allah’s Command and said: “Embark in it, in the Name of Allah. It will and shall cast anchor. Indeed…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: NOAH - NOOH (عليه السلام)
PART: 14
NOAH CALLS HIS SON!
And Noah called out to his son who had kept himself at a distance: “O my son! Embark with us, and do not be with the disbelievers.’ His son said: ‘I will betake myself to the mountain that will protect me from the water.’ Noah said: ‘There is no protection today from Allah’s Decree, except that He should have mercy.’ And the waves came between them, and he was among the drowned.” (11:42-43)
This was Noah’s son Yam, who was the brother of Shem, Ham and Japheth. Some said that his name was Kenan. He was a disbeliever and wrongdoer. But those who, though, not related to his father, but were his followers, escaped the Punishment.
THE FLOOD RECEDES, THE ARK RESTS UPON MOUTN JUDI, ALL THE WRONGDOERS DROWN!
“And then it was said: ‘O earth swallow your water, and O sky! cease your rain!’ And the water abated and the Command was fulfilled and the Ark came to rest upon Mount Judi, and it was said: “Away with those who do wrong!” (11:44).
When no one was left of those who were wrongdoers and who worshipped other than Allah, Allah commanded the earth to swallow up the water, and commanded the heaven to cease raining. The Command was fulfilled and the punishment was inflicted. They were deprived of the Mercy of Allah and from His forgiveness because of their stubborn attitude towards Him.
NOAH’S APPEAL TO ALLAH TO SAVE HIS SON
Allah, then mentioned Noah’s appeal to Him regarding his son, and his request to Him not to drown his son. He said that You promised me that You will save my family with me and my son was one of my family, so how was he drowned?
ALLAH SAYS HIS SON WAS NOT FROM HIS FAMILY
He was answered that his son was not from his family members whom Allah has promised to rescue. What He said was: “and your family, except those of them against whom the Word has already been spoken…” (23:27). This son of his was from those against whom Allah’s Decree to drown them was already ordained, because of his disbelief and disobedience. So he sided with the disbelievers and headed for the same natural consequences.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: NOAH - NOOH (عليه السلام)
PART: 14
NOAH CALLS HIS SON!
And Noah called out to his son who had kept himself at a distance: “O my son! Embark with us, and do not be with the disbelievers.’ His son said: ‘I will betake myself to the mountain that will protect me from the water.’ Noah said: ‘There is no protection today from Allah’s Decree, except that He should have mercy.’ And the waves came between them, and he was among the drowned.” (11:42-43)
This was Noah’s son Yam, who was the brother of Shem, Ham and Japheth. Some said that his name was Kenan. He was a disbeliever and wrongdoer. But those who, though, not related to his father, but were his followers, escaped the Punishment.
THE FLOOD RECEDES, THE ARK RESTS UPON MOUTN JUDI, ALL THE WRONGDOERS DROWN!
“And then it was said: ‘O earth swallow your water, and O sky! cease your rain!’ And the water abated and the Command was fulfilled and the Ark came to rest upon Mount Judi, and it was said: “Away with those who do wrong!” (11:44).
When no one was left of those who were wrongdoers and who worshipped other than Allah, Allah commanded the earth to swallow up the water, and commanded the heaven to cease raining. The Command was fulfilled and the punishment was inflicted. They were deprived of the Mercy of Allah and from His forgiveness because of their stubborn attitude towards Him.
NOAH’S APPEAL TO ALLAH TO SAVE HIS SON
Allah, then mentioned Noah’s appeal to Him regarding his son, and his request to Him not to drown his son. He said that You promised me that You will save my family with me and my son was one of my family, so how was he drowned?
ALLAH SAYS HIS SON WAS NOT FROM HIS FAMILY
He was answered that his son was not from his family members whom Allah has promised to rescue. What He said was: “and your family, except those of them against whom the Word has already been spoken…” (23:27). This son of his was from those against whom Allah’s Decree to drown them was already ordained, because of his disbelief and disobedience. So he sided with the disbelievers and headed for the same natural consequences.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Untold Repent pinned «Jummāh Sunnāhs ~ ●Ghusl ●Clean clothes ●Attar for men ●Use miswak ●Duā ●Convey peace & blessings to Prophet (saw) ● Surāh Al Kāhf Friday The Day Of Celebration The Messenger of Allāh ﷺ said: “Verily, Allah has made this day (of Friday) a celebration for…»
Prophet ﷺ Said:
“If one of you Yawns on Friday (during the Khutbah), let Him Change from the Place He’s sitting to Another.”
● [صحيح بن خزيمة : مختصر المختصر من المسند الصحيح ١٨١٩]
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“If one of you Yawns on Friday (during the Khutbah), let Him Change from the Place He’s sitting to Another.”
● [صحيح بن خزيمة : مختصر المختصر من المسند الصحيح ١٨١٩]
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Narrated Abu Huraira:
Messenger (ﷺ) talked about Friday and Said, "There is an Hour (opportune time) on Friday and if a Muslim gets it while Praying and asks Something from Allāhﷻ, then Allāhﷻ will definitely Meet his Demand." And he (the Prophet ﷺ) out the Shortness of That Time with his Hand's.
📚Sahih al-Bukhari 935
[The most Popular Opinion is that this Special time is After 'Asr till Sunset and Many Scholar's Adopted this View.
📚Fathul Baari Vol. 3, page 218-228]
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Messenger (ﷺ) talked about Friday and Said, "There is an Hour (opportune time) on Friday and if a Muslim gets it while Praying and asks Something from Allāhﷻ, then Allāhﷻ will definitely Meet his Demand." And he (the Prophet ﷺ) out the Shortness of That Time with his Hand's.
📚Sahih al-Bukhari 935
[The most Popular Opinion is that this Special time is After 'Asr till Sunset and Many Scholar's Adopted this View.
📚Fathul Baari Vol. 3, page 218-228]
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Ibn al-Qayyim رحمه الله Said:
“Zina is a great evil which can destroy society.
It is contrary to the benefit of the global values of preserving lineage, protecting chastity and the sanctity of individuals.
It spreads animosity and enmity among people, as committing zina affects other people's wives, mothers, sisters and daughters.
It causes destruction to human society, and therefore comes after the evil of killing in terms of the grade of its evil.”
[spiritual disease and its cure p.180]
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“Zina is a great evil which can destroy society.
It is contrary to the benefit of the global values of preserving lineage, protecting chastity and the sanctity of individuals.
It spreads animosity and enmity among people, as committing zina affects other people's wives, mothers, sisters and daughters.
It causes destruction to human society, and therefore comes after the evil of killing in terms of the grade of its evil.”
[spiritual disease and its cure p.180]
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✒ The Worst Women
Prophet Muḥammad ﷺ said:
“The worst women of yours are those who display their beauty to strangers (Mutabarrijāt) and are arrogant, and they are hypocrites, NONE of them will enter Jannah EXCEPT the likes of red-legged crow (a rare bird) i.e only a few.”
● [سلسلة الأحاديث الصحيحة ١٨٤٩]
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Prophet Muḥammad ﷺ said:
“The worst women of yours are those who display their beauty to strangers (Mutabarrijāt) and are arrogant, and they are hypocrites, NONE of them will enter Jannah EXCEPT the likes of red-legged crow (a rare bird) i.e only a few.”
● [سلسلة الأحاديث الصحيحة ١٨٤٩]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: NOAH - NOOH (عليه السلام) PART: 14 NOAH CALLS HIS SON! And Noah called out to his son who had kept himself at a distance: “O my son! Embark with us, and do not be with the disbelievers.’…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: NOAH - NOOH (عليه السلام)
PART: 15
NOAH DESCENDS ON MOUNTAIN JUDI
“It was said: ‘O Noah! Descend in peace from Us, and with blessings upon you and upon the nations of those with you, and some nations We shall give them enjoyment for a time, then We shall afflict them with a grievous chastisement.’” (11:48) Allah commanded Noah to come out from the Ark after it had descended upon the mountain Judi, and the water seeped away in the ground and dried up.
ALL HUMAN LINEAGE GOES BACK TO NOAH’S SONS
“…in peace from Us, and with blessings upon you…” means that you descend and come out with no fear and with blessings upon you, and upon those who will be born afterwards from your coming generations. Allah did not grant any children to those of the believers who were saved with Noah. So all human lineage goes to Noah’s sons. [So they are either the posterity of Shem or Ham, or Japheth]. Allah said: “And We made only his progeny to endure (on the earth).” (37:77)
VARIOUS RACES FROM NOAH’S SONS
Sa’id bin Musaiyab said: Noah had 3 sons: Shem, Japheth and Ham. Each of them had 3 children. From the progeny of Shem came Arabs, Persian and Romans. From Japheth posterity came Turk, Saqalibah and Ya’juj and Ma’juj (Gog and Magog people). And Ham started the lineage of Copts, Sudanese and Berbers.
It is also said that all of Noah’s 3 children were born after the Flood. His son Kenan was born before the Flood and died in it and Abir who was born before the Flood, died before it.
However the correct position is that his 3 children were aboard with him with their wives and mother. This is also what we find in the Torah.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: NOAH - NOOH (عليه السلام)
PART: 15
NOAH DESCENDS ON MOUNTAIN JUDI
“It was said: ‘O Noah! Descend in peace from Us, and with blessings upon you and upon the nations of those with you, and some nations We shall give them enjoyment for a time, then We shall afflict them with a grievous chastisement.’” (11:48) Allah commanded Noah to come out from the Ark after it had descended upon the mountain Judi, and the water seeped away in the ground and dried up.
ALL HUMAN LINEAGE GOES BACK TO NOAH’S SONS
“…in peace from Us, and with blessings upon you…” means that you descend and come out with no fear and with blessings upon you, and upon those who will be born afterwards from your coming generations. Allah did not grant any children to those of the believers who were saved with Noah. So all human lineage goes to Noah’s sons. [So they are either the posterity of Shem or Ham, or Japheth]. Allah said: “And We made only his progeny to endure (on the earth).” (37:77)
VARIOUS RACES FROM NOAH’S SONS
Sa’id bin Musaiyab said: Noah had 3 sons: Shem, Japheth and Ham. Each of them had 3 children. From the progeny of Shem came Arabs, Persian and Romans. From Japheth posterity came Turk, Saqalibah and Ya’juj and Ma’juj (Gog and Magog people). And Ham started the lineage of Copts, Sudanese and Berbers.
It is also said that all of Noah’s 3 children were born after the Flood. His son Kenan was born before the Flood and died in it and Abir who was born before the Flood, died before it.
However the correct position is that his 3 children were aboard with him with their wives and mother. This is also what we find in the Torah.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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It is a statement that has been authentically reported from the Prophet (صلى الله عليه وسلم) as is the case in the narration on the authority of Ibn 'Abbās that 'Umar entered upon the Messenger of Allāh and found him resting on a straw mat that had left marks on his side,
to which 'Umar said: "Prophet of Allāh! If only you would use a mat that is of more comfort than this one?"
He replied, "What concern do I have with this Dunyā, I am only like a rider who is on a journey on a hot day, then seeks shade under a tree for a while during the day, then departed and left it."¹
¹Recorded by Aḥmad in al-Musnad (no. 2744), graded authentic by al-Albānī in Silsilah al-Ṣaḥīḥah (no. 439)
[Fear The Temptations Of The Dunyā by al-Shaykh Ḥāfiẓ al-Ḥakamī & Explanation by al-Shaykh 'Abd al-Razzāq Ibn 'Abd al-Muḥsin al-Badr pg. 15]
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to which 'Umar said: "Prophet of Allāh! If only you would use a mat that is of more comfort than this one?"
He replied, "What concern do I have with this Dunyā, I am only like a rider who is on a journey on a hot day, then seeks shade under a tree for a while during the day, then departed and left it."¹
¹Recorded by Aḥmad in al-Musnad (no. 2744), graded authentic by al-Albānī in Silsilah al-Ṣaḥīḥah (no. 439)
[Fear The Temptations Of The Dunyā by al-Shaykh Ḥāfiẓ al-Ḥakamī & Explanation by al-Shaykh 'Abd al-Razzāq Ibn 'Abd al-Muḥsin al-Badr pg. 15]
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“O you Who have Believed, Protect yourselves and your Families from a Fire…”
Al-Qurtubī رحمه الله states:
“He Teaches him (the child) the Halāl and the Harām, and he Prohibits Him from Disobedience and Sin and other than that…”
[Tafsīr Al-Qurtubī, 66:6]
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Al-Qurtubī رحمه الله states:
“He Teaches him (the child) the Halāl and the Harām, and he Prohibits Him from Disobedience and Sin and other than that…”
[Tafsīr Al-Qurtubī, 66:6]
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The story of a woman correcting ʿUmar Raḍi-Allāhu ʿAnhu on the issue of dowry publicly; often quoted and loved by feminists; is actually FALSE!!
al-Albānī mentioned that not just the chain of narration is BROKEN (منقطع) but also its narrators are WEAK.
● [Source: إرواء الغليل ٣٤٨]
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al-Albānī mentioned that not just the chain of narration is BROKEN (منقطع) but also its narrators are WEAK.
● [Source: إرواء الغليل ٣٤٨]
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Ruling of Praying upon Prayer Mats with Pictures of Kaʿbah - Imām Ibn Bāz
حكم الصلاة على السجاد التي فيها صورة الكعبة والمسجد النبوي
يقول: يوجد على بعض السجادات التي نصلي عليها صور خاصة بالكعبة والمسجد النبوي. فما الحكم؟
The Questioner says: In some of the Sajjādāt (mats) that we pray upon, there are pictures, especially of the Kaʿbah and the Masjid An-Nabawī. So, what's the ruling of this?
الشيخ:
ينبغي أن لا يصلي عليها لأنّ في الوقوف على الكعبة ... ووطئ عليه نوع من الإهانة.
The Sheikh: They should not be prayed upon because standing upon the Kaʿbah and stepping on it is demeaning.
لا يجوز تصوير الكعبة على الفروش.
It's not permissible to put the image of the Kaʿbah on mats.
ينبغي لمن رأى لا يشتري السجاد جعلها صورة الكعبة.
The one who sees a prayer mat upon which, there is an image of the Kaʿbah, should not buy it.
لانّها إن كانت أمامه قد تشوش عليه.
That's because if it (i.e., the image of Kaʿbah) was in front of him, it might distract him.
وإن كانت تحت رجليه فإنه نوع من الاهانة
And if it was below his feet, then it is demeaning.
فالاحوط للمؤمن أن لا يستعمل هذه السجادات.
Therefore, it's safer for the believer not to use these prayers mats.
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حكم الصلاة على السجاد التي فيها صورة الكعبة والمسجد النبوي
يقول: يوجد على بعض السجادات التي نصلي عليها صور خاصة بالكعبة والمسجد النبوي. فما الحكم؟
The Questioner says: In some of the Sajjādāt (mats) that we pray upon, there are pictures, especially of the Kaʿbah and the Masjid An-Nabawī. So, what's the ruling of this?
الشيخ:
ينبغي أن لا يصلي عليها لأنّ في الوقوف على الكعبة ... ووطئ عليه نوع من الإهانة.
The Sheikh: They should not be prayed upon because standing upon the Kaʿbah and stepping on it is demeaning.
لا يجوز تصوير الكعبة على الفروش.
It's not permissible to put the image of the Kaʿbah on mats.
ينبغي لمن رأى لا يشتري السجاد جعلها صورة الكعبة.
The one who sees a prayer mat upon which, there is an image of the Kaʿbah, should not buy it.
لانّها إن كانت أمامه قد تشوش عليه.
That's because if it (i.e., the image of Kaʿbah) was in front of him, it might distract him.
وإن كانت تحت رجليه فإنه نوع من الاهانة
And if it was below his feet, then it is demeaning.
فالاحوط للمؤمن أن لا يستعمل هذه السجادات.
Therefore, it's safer for the believer not to use these prayers mats.
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The Correct way of Performing Tasbīh
👤 Shaykh Ṣāliḥ al Usaymi حفظه الله
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👤 Shaykh Ṣāliḥ al Usaymi حفظه الله
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SURAH Al_MULK
Make Your Voices Beautiful When You Recite Qur'an
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Make Your Voices Beautiful When You Recite Qur'an
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: NOAH - NOOH (عليه السلام) PART: 15 NOAH DESCENDS ON MOUNTAIN JUDI “It was said: ‘O Noah! Descend in peace from Us, and with blessings upon you and upon the nations of those with you, and…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: NOAH - NOOH (عليه السلام)
PART: 16
NOAH’S WILL – لآإِلَهَ إِلاَّ الله
Imam Ahmad has narrated from Abdullah bin Umar رضي الله عنه saying: While we were sitting with the Prophet ﷺ a Bedouin came to him wearing a long garment (Jubbah) made in Saihan, Syria, woven with silk. The Prophet ﷺ said: “This friend of yours has put on a pure Persian style, and erased every sign of being shepherd.” Then he seized him with his Jubbah and said: “Do I not see upon you the cloth of those who do not employ their intelligence?” Then he said to him: “When death approached Prophet Noah, he gave his last advice to his children and said: ‘I am going to tell you my will: I am enjoining upon you two things and forbidding you from two things. I enjoin upon you to keep with the belief that there is no God (worthy of worship) but Allāh. IF THE SEVEN HEAVENS AND SEVEN EARTHS WERE TO BE PUT ON ONE SIDE OF THE SCALE, AND THE WORD “LA ILAAHA ILLALLAH” ON THE OTHER, THE LATTER WILL OUTWEIGH AND EXCEL THE FORMER. And I forbid you from SHIRK (ASSOCIATING EQUALS AND PARTNERS TO ALLĀH) and arrogance or haughtiness.”
WHAT IS HAUGHTINESS (KIBR)?
Ibn Umar رضي الله عنهsays that it was said to the Prophet ﷺ : “O Messenger of Allāhﷻ! We know what shirk means: but what is haughtiness? Does that mean when one of us has a pair of beautiful shoes with beautiful laces? The Prophet ﷺ answered: “No.” Then somebody said: “Is it to have a good dress and wear it?” The Prophet ﷺ replied again: “No.” Another person asked him whether or not it is to have an animal to ride on it? The Prophet ﷺ said: “No.” He was again asked whether it has anything to do with friendship and sitting together with them? The Prophet ﷺ said: “No.” They then asked him: “Then, what is haughtiness (Kibr)?”
The Prophet ﷺ said: “HAUGHTINESS (KIBR) IS TO REJECT THE TRUTH AND DESPISE THE PEOPLE.”
[END OF STORY OF NOOH عليه السلام]
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: NOAH - NOOH (عليه السلام)
PART: 16
NOAH’S WILL – لآإِلَهَ إِلاَّ الله
Imam Ahmad has narrated from Abdullah bin Umar رضي الله عنه saying: While we were sitting with the Prophet ﷺ a Bedouin came to him wearing a long garment (Jubbah) made in Saihan, Syria, woven with silk. The Prophet ﷺ said: “This friend of yours has put on a pure Persian style, and erased every sign of being shepherd.” Then he seized him with his Jubbah and said: “Do I not see upon you the cloth of those who do not employ their intelligence?” Then he said to him: “When death approached Prophet Noah, he gave his last advice to his children and said: ‘I am going to tell you my will: I am enjoining upon you two things and forbidding you from two things. I enjoin upon you to keep with the belief that there is no God (worthy of worship) but Allāh. IF THE SEVEN HEAVENS AND SEVEN EARTHS WERE TO BE PUT ON ONE SIDE OF THE SCALE, AND THE WORD “LA ILAAHA ILLALLAH” ON THE OTHER, THE LATTER WILL OUTWEIGH AND EXCEL THE FORMER. And I forbid you from SHIRK (ASSOCIATING EQUALS AND PARTNERS TO ALLĀH) and arrogance or haughtiness.”
WHAT IS HAUGHTINESS (KIBR)?
Ibn Umar رضي الله عنهsays that it was said to the Prophet ﷺ : “O Messenger of Allāhﷻ! We know what shirk means: but what is haughtiness? Does that mean when one of us has a pair of beautiful shoes with beautiful laces? The Prophet ﷺ answered: “No.” Then somebody said: “Is it to have a good dress and wear it?” The Prophet ﷺ replied again: “No.” Another person asked him whether or not it is to have an animal to ride on it? The Prophet ﷺ said: “No.” He was again asked whether it has anything to do with friendship and sitting together with them? The Prophet ﷺ said: “No.” They then asked him: “Then, what is haughtiness (Kibr)?”
The Prophet ﷺ said: “HAUGHTINESS (KIBR) IS TO REJECT THE TRUTH AND DESPISE THE PEOPLE.”
[END OF STORY OF NOOH عليه السلام]
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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It is Reported that Umar Ibn al-Khattāb (رضي الله عنه) said:
There are Three types of Men and Three types of Women.
As for the Women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women.
Another is a vessel, she does nothing more than bear children.
The Third type is a shackle, Allāhﷻ puts her around the neck of whomever he wills, and when he wills to remove it, he removes it.
Men are [also] three kinds. [The first is] a Chaste, easy, Gentle Man who Possesses opinion (insight) and is Worthy of being consulted; and when a Matter befalls him, he Follows his Insight, and Approaches matters as They should be.
[The second is] a Man who has no Opinions of his Own, and when a Matter befalls him he goes to the one who does have Insight and Should be consulted, and he Adopts his Opinion on the Matter.
The Third is a Man who is Confused, lost and Aimless; he neither Follows (seeks) Guidance, Nor obeys any Guide.
Al-Bayhaqi, Shu’ab Al-Imān 10/39 hadīth 7131
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There are Three types of Men and Three types of Women.
As for the Women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women.
Another is a vessel, she does nothing more than bear children.
The Third type is a shackle, Allāhﷻ puts her around the neck of whomever he wills, and when he wills to remove it, he removes it.
Men are [also] three kinds. [The first is] a Chaste, easy, Gentle Man who Possesses opinion (insight) and is Worthy of being consulted; and when a Matter befalls him, he Follows his Insight, and Approaches matters as They should be.
[The second is] a Man who has no Opinions of his Own, and when a Matter befalls him he goes to the one who does have Insight and Should be consulted, and he Adopts his Opinion on the Matter.
The Third is a Man who is Confused, lost and Aimless; he neither Follows (seeks) Guidance, Nor obeys any Guide.
Al-Bayhaqi, Shu’ab Al-Imān 10/39 hadīth 7131
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Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (رحمه الله) said:
"Whoever does not rule by what Allāhﷻ has revealed by belittling it or looking down upon it, or believing that something else is better than it and more beneficial to the people, or is equal to it, then he is a Kāfir whose Kufr takes him out of the Millah (Religion). This includes those who legislate laws for people that are contrary to the Sharīʿah of Islām to be a system that the people follow. They only legislate those laws that are contrary to the Sharīʿah of Islām because they believe that they are better and more beneficial for the creation, as it is known by the basis of reason and sound human nature (Fiṭrah) that no one turns away from one path to another path that contradicts it, unless he believes that what he has turned to is better and what he has turned away from is deficent."
📚:Majmūʿ al-Fatāwa wa-Rasāʾil ● Vol. 6, Pg. 161
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"Whoever does not rule by what Allāhﷻ has revealed by belittling it or looking down upon it, or believing that something else is better than it and more beneficial to the people, or is equal to it, then he is a Kāfir whose Kufr takes him out of the Millah (Religion). This includes those who legislate laws for people that are contrary to the Sharīʿah of Islām to be a system that the people follow. They only legislate those laws that are contrary to the Sharīʿah of Islām because they believe that they are better and more beneficial for the creation, as it is known by the basis of reason and sound human nature (Fiṭrah) that no one turns away from one path to another path that contradicts it, unless he believes that what he has turned to is better and what he has turned away from is deficent."
📚:Majmūʿ al-Fatāwa wa-Rasāʾil ● Vol. 6, Pg. 161
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