Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: SALEH (عليه السلام) PART: 10 (Chapter – 5) ABU RIGHAL – THE TWIG OF GOLD It is narrated from Ismail bin Umaiyah, who said that the Prophet ﷺ passed by the grave of Abu Righal and said: …
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: SALEH (عليه السلام)
PART: 11 (Chapter – 5)
THE PROPHET ﷺ PASSING THROUGH THE THAMUD’S RUINS
Imam Ahmad has narrated from Abdullah bin Umar saying: When the Prophet ﷺ came with the people to Tabuk, he camped at Al-Hijr near to the houses of Thamud. People drank from the same wells from which Thamud used to drink. They kneaded their flours from the water and prepared to cook. The Prophet ﷺ stopped them. So they threw what was being cooked in their pots and fed the kneaded flour to their camels. Then he departed from that place with them until he came to the well from which the she-camel used to drink. He forbade them to enter those places of people who were punished by Allah and said: “I fear that the same adversity may afflict you which afflicted them, so do not enter their places.”
In another narration it is said that when the Prophet ﷺ passed by their houses, he masked his face and hastened his camel and prohibited the entry of their houses except that one is crying. In another narration he said: “If you could not cry, then pretend that you are crying, fearing that you will be afflicted with what they were afflicted with.”
Imam Ahmad narrated from Muhammad biin Abu Kabshah who narrated from his father who said: When we went for the Battle of Tabuk, people rushed towards the houses of Thamud and entered into them. The news reached to the Prophet ﷺ and so he asked the people to gather at one place. I came to the Prophet ﷺ and he was holding his camel and saying: “You should not enter upon people with whom ALLĀH ﷻ became angry”. A man said: “We are only doing it as a wonder!” The Prophet ﷺ said: “Shall I not tell you about something more astonishing than that?
It is a man from among yourselves informing you about those who were before you, and what is going to happen after you, so you should be steadfast and righteous. ALLĀH ﷻ does not give importance to your punishment and there will come some people who will not care about their deeds.”
It is said that the ages of the people of Thamud were very long. They would build a house of mud and their houses would fall apart before they die. That is why they hew out houses from stones in the mountains.
[END OF STORY OF PROPHET SALEH عليه السلام ]
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: SALEH (عليه السلام)
PART: 11 (Chapter – 5)
THE PROPHET ﷺ PASSING THROUGH THE THAMUD’S RUINS
Imam Ahmad has narrated from Abdullah bin Umar saying: When the Prophet ﷺ came with the people to Tabuk, he camped at Al-Hijr near to the houses of Thamud. People drank from the same wells from which Thamud used to drink. They kneaded their flours from the water and prepared to cook. The Prophet ﷺ stopped them. So they threw what was being cooked in their pots and fed the kneaded flour to their camels. Then he departed from that place with them until he came to the well from which the she-camel used to drink. He forbade them to enter those places of people who were punished by Allah and said: “I fear that the same adversity may afflict you which afflicted them, so do not enter their places.”
In another narration it is said that when the Prophet ﷺ passed by their houses, he masked his face and hastened his camel and prohibited the entry of their houses except that one is crying. In another narration he said: “If you could not cry, then pretend that you are crying, fearing that you will be afflicted with what they were afflicted with.”
Imam Ahmad narrated from Muhammad biin Abu Kabshah who narrated from his father who said: When we went for the Battle of Tabuk, people rushed towards the houses of Thamud and entered into them. The news reached to the Prophet ﷺ and so he asked the people to gather at one place. I came to the Prophet ﷺ and he was holding his camel and saying: “You should not enter upon people with whom ALLĀH ﷻ became angry”. A man said: “We are only doing it as a wonder!” The Prophet ﷺ said: “Shall I not tell you about something more astonishing than that?
It is a man from among yourselves informing you about those who were before you, and what is going to happen after you, so you should be steadfast and righteous. ALLĀH ﷻ does not give importance to your punishment and there will come some people who will not care about their deeds.”
It is said that the ages of the people of Thamud were very long. They would build a house of mud and their houses would fall apart before they die. That is why they hew out houses from stones in the mountains.
[END OF STORY OF PROPHET SALEH عليه السلام ]
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Ibn Al-Qayyim رحمه الله Said:
❝When I Was in Mākkah and Couldn’t find a Doctor, I Instead read al-Fātiha over a Glass of Zamzam-water Several times. I Thereafter drank it and Noticed how I became All well.❞
[At-Tibb an-Nabawi | Pg. 164]
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❝When I Was in Mākkah and Couldn’t find a Doctor, I Instead read al-Fātiha over a Glass of Zamzam-water Several times. I Thereafter drank it and Noticed how I became All well.❞
[At-Tibb an-Nabawi | Pg. 164]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: SALEH (عليه السلام) PART: 11 (Chapter – 5) THE PROPHET ﷺ PASSING THROUGH THE THAMUD’S RUINS Imam Ahmad has narrated from Abdullah bin Umar saying: When the Prophet ﷺ came with the people…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 1 (Chapter – 6)
HIS LINEAGE
He is Abraham bin Terah (250) bin Nahor (148) bin Serug (230) bin Reu (239) bin Peleg (439) bin Eber (464) bin Shelah (433) bin Arphaxad (438) bin Shem (600) bin Noah عليه السلام
This is how it came in the text of Ahlul-Kitaab (People of the Book) in their Book. The age of every one of them after their names have been mentioned. (Bible, Genesis 11)
A LITTLE BRIEFING
Ibn Asakir has narrated from Ikrimah saying: Abraham was nicknamed as ‘Abu Difan’.
It is said: When his father Terah was 75 years old, Abraham and his brothers Nahor and Haran were born to him. Haran had a son called Lot, [who later became a Prophet].
It is also said that Abraham was the second son of his father and Haran died during the life of his father in the land where he was born in; the land of Chaldeans (Babylonia).
This is the most famous and credible opinion among the historians. Ibn Asakir has authenticated this opinion and said that he was born in Babylon.
Historians have mentioned that Abraham married Sarah. However, she was barren and had no child.
Terah took his son Abraham, his daughter-in-law Sarah, his grandson Lot – the son of Haran and set off from the land of Chaldeans towards the land of Canaan. However, when they stopped at Haran, Terah died there at the age of 250. This shows that he was not born in Haran. His birthplace was Chaldea: the land of Babylonia.
THE NORTH POLE AND THE SEVEN STARS
Then they set off for Canaan, the land of Baitul-Maqdis. They lived for a while in Haran, the land of Chaldeans at that time and then lived in the lands of Arabian Peninsula and Syria. In Syria, people worshiped the seven stars. Those who lived in Damascus were followers of this religion.
They would turn their faces towards the North Pole and worship the seven stars with peculiar rituals involving verbal utterance and physical activities. This is why we find on each of the seven ancient gates of Damascus an altar for each of those stars. They celebrated them and offered their sacrifices to them.
So the people of Haran also worshiped stars and idols. And so there were no believers except Abraham, his wife Sarah and his nephew Lot.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 1 (Chapter – 6)
HIS LINEAGE
He is Abraham bin Terah (250) bin Nahor (148) bin Serug (230) bin Reu (239) bin Peleg (439) bin Eber (464) bin Shelah (433) bin Arphaxad (438) bin Shem (600) bin Noah عليه السلام
This is how it came in the text of Ahlul-Kitaab (People of the Book) in their Book. The age of every one of them after their names have been mentioned. (Bible, Genesis 11)
A LITTLE BRIEFING
Ibn Asakir has narrated from Ikrimah saying: Abraham was nicknamed as ‘Abu Difan’.
It is said: When his father Terah was 75 years old, Abraham and his brothers Nahor and Haran were born to him. Haran had a son called Lot, [who later became a Prophet].
It is also said that Abraham was the second son of his father and Haran died during the life of his father in the land where he was born in; the land of Chaldeans (Babylonia).
This is the most famous and credible opinion among the historians. Ibn Asakir has authenticated this opinion and said that he was born in Babylon.
Historians have mentioned that Abraham married Sarah. However, she was barren and had no child.
Terah took his son Abraham, his daughter-in-law Sarah, his grandson Lot – the son of Haran and set off from the land of Chaldeans towards the land of Canaan. However, when they stopped at Haran, Terah died there at the age of 250. This shows that he was not born in Haran. His birthplace was Chaldea: the land of Babylonia.
THE NORTH POLE AND THE SEVEN STARS
Then they set off for Canaan, the land of Baitul-Maqdis. They lived for a while in Haran, the land of Chaldeans at that time and then lived in the lands of Arabian Peninsula and Syria. In Syria, people worshiped the seven stars. Those who lived in Damascus were followers of this religion.
They would turn their faces towards the North Pole and worship the seven stars with peculiar rituals involving verbal utterance and physical activities. This is why we find on each of the seven ancient gates of Damascus an altar for each of those stars. They celebrated them and offered their sacrifices to them.
So the people of Haran also worshiped stars and idols. And so there were no believers except Abraham, his wife Sarah and his nephew Lot.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Imām Ibn Al-Qayyim رحمه الله Said:
❝Ikhlās and Tawhīd are a Tree in the Heart. Its branches are Good actions. Its Fruits are a Good Life in this World, and Eternal Comfort in the Hereafter. Just like in Paradise the Fruits whose Supply is not Cut off, nor are They out of Reach, likewise are the Fruits of Tawhīd and Ikhlās in this world. Shirk, lying and Showing off are a Tree in the Heart. Its Fruits are Fear, Grief, Anguish, Constraint and Darkness of the Heart. Its Fruits in the Hereafter are Az-Zaqūm (a tree in Hellfire) and Eternal Punishment.❞
Al-Fawā’id, 292.
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❝Ikhlās and Tawhīd are a Tree in the Heart. Its branches are Good actions. Its Fruits are a Good Life in this World, and Eternal Comfort in the Hereafter. Just like in Paradise the Fruits whose Supply is not Cut off, nor are They out of Reach, likewise are the Fruits of Tawhīd and Ikhlās in this world. Shirk, lying and Showing off are a Tree in the Heart. Its Fruits are Fear, Grief, Anguish, Constraint and Darkness of the Heart. Its Fruits in the Hereafter are Az-Zaqūm (a tree in Hellfire) and Eternal Punishment.❞
Al-Fawā’id, 292.
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: ABRAHAM - IBRAHIM (عليه السلام) PART: 1 (Chapter – 6) HIS LINEAGE He is Abraham bin Terah (250) bin Nahor (148) bin Serug (230) bin Reu (239) bin Peleg (439) bin Eber (464) bin Shelah (433)…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 2 (Chapter – 6)
It was Prophet Abraham whom Allah appointed for the purpose of eliminating those evils of that time. Allah granted him wisdom in his childhood and sent him as His Messenger and made him as His Friend in his old age. Allah says: “And We bestowed upon Abraham before, his rectitude of conduct and We knew about him well.” (21:51)
Meaning that We knew well before, that he was well-placed and eligible for this rectitude of conduct and Rushd (guidance).
Allah says: And (remember) Ibrahim (Abraham) when he said to his people: "Worship Allah (Alone), and fear Him, that is better for you if you did but know. "You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back."And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly."
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah.
Say: "Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e. resurrection after death). Verily, Allah is Able to do all things." He punishes whom He will, and shows mercy to whom He will, and to Him you will be returned.And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper.
And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, it is they who have no hope of My Mercy, and it is they who will (have) a painful torment.So nothing was the answer of [Ibrahim's (Abraham)] people except that they said: "Kill him or burn him." Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe. And [Ibrahim (Abraham)] said: "You have taken (for worship) idols instead of Allah, and the love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper."
So Lout (Lot) believed in him [Ibrahim's (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: "I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise."
And We bestowed on him [Ibrahim (Abraham)], Ishaque (Isaac) and Ya'qub (Jacob), and ordained among his offspring Prophethood and the Book [i.e. the Taurat (Torah) (to Musa - Moses), the Injeel (Gospel) (to 'Iesa - Jesus), the Qur'an (to Muhammad ), all from the offspring of Ibrahim (Abraham)], and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous. (29:16-27)
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 2 (Chapter – 6)
It was Prophet Abraham whom Allah appointed for the purpose of eliminating those evils of that time. Allah granted him wisdom in his childhood and sent him as His Messenger and made him as His Friend in his old age. Allah says: “And We bestowed upon Abraham before, his rectitude of conduct and We knew about him well.” (21:51)
Meaning that We knew well before, that he was well-placed and eligible for this rectitude of conduct and Rushd (guidance).
Allah says: And (remember) Ibrahim (Abraham) when he said to his people: "Worship Allah (Alone), and fear Him, that is better for you if you did but know. "You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back."And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly."
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah.
Say: "Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e. resurrection after death). Verily, Allah is Able to do all things." He punishes whom He will, and shows mercy to whom He will, and to Him you will be returned.And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper.
And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, it is they who have no hope of My Mercy, and it is they who will (have) a painful torment.So nothing was the answer of [Ibrahim's (Abraham)] people except that they said: "Kill him or burn him." Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe. And [Ibrahim (Abraham)] said: "You have taken (for worship) idols instead of Allah, and the love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper."
So Lout (Lot) believed in him [Ibrahim's (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: "I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise."
And We bestowed on him [Ibrahim (Abraham)], Ishaque (Isaac) and Ya'qub (Jacob), and ordained among his offspring Prophethood and the Book [i.e. the Taurat (Torah) (to Musa - Moses), the Injeel (Gospel) (to 'Iesa - Jesus), the Qur'an (to Muhammad ), all from the offspring of Ibrahim (Abraham)], and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous. (29:16-27)
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Jumu’āh is a Duty that is Required of Every Muslim in Congregation, Except 4:
• A Slave
• A Woman
• A Child
• & One who is Sick.
📚Sunan Abi Dāwūd 1067
•Hadith On Surah Al-Kahf:
❝Whoever Reads Sūratul-Kahf on Friday will be Adorned with Light from that Friday to the Next.❞
📚Grade: Sahih (Authentic) According to Al-Albani
~ Jumu'āh Sunnāhs ~
• Ghusl
• Use Miswāk
• Clean Clothes
• Wear Perfume (Attar) for Men
• Make Duā
• Send Peace & Blessings to Prophet Muhammad ﷺ
• Seek the Hour of Acceptance of Dua
• Recite Surāh Al Kāhf
#FridayReminder
#QuickReminder
#HadithOfTheDay
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• A Slave
• A Woman
• A Child
• & One who is Sick.
📚Sunan Abi Dāwūd 1067
•Hadith On Surah Al-Kahf:
❝Whoever Reads Sūratul-Kahf on Friday will be Adorned with Light from that Friday to the Next.❞
📚Grade: Sahih (Authentic) According to Al-Albani
~ Jumu'āh Sunnāhs ~
• Ghusl
• Use Miswāk
• Clean Clothes
• Wear Perfume (Attar) for Men
• Make Duā
• Send Peace & Blessings to Prophet Muhammad ﷺ
• Seek the Hour of Acceptance of Dua
• Recite Surāh Al Kāhf
#FridayReminder
#QuickReminder
#HadithOfTheDay
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Untold Repent pinned «Jumu’āh is a Duty that is Required of Every Muslim in Congregation, Except 4: • A Slave • A Woman • A Child • & One who is Sick. 📚Sunan Abi Dāwūd 1067 •Hadith On Surah Al-Kahf: ❝Whoever Reads Sūratul-Kahf on Friday will be Adorned with Light from that Friday…»
Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: ABRAHAM - IBRAHIM (عليه السلام) PART: 2 (Chapter – 6) It was Prophet Abraham whom Allah appointed for the purpose of eliminating those evils of that time. Allah granted him wisdom in his…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 3 (Chapter – 6)
ABRAHAM AND HIS FATHER
His first call was directed towards his father, who worshiped idols. As a father, he deserved most sincere advice. Allah said in the Qur’an: mention in the Book (the Qur'an) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet. When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything? "O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path. "O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah)."O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)."
[Tafsir Al-Qurtubi] (19: 41-45)
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you." Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious. "And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblessed in my invocation to my Lord." (19:46-48)
In this above mentioned Verse, Allah has mentioned the conversation and argument that went on between him and his father. He has mentioned how Abraham invited his father towards the way of Truth in gentleness and politeness. He explained to him why he was wrong in worshiping idols which neither have the capability to hear what its worshipers invoke them for, nor could they see. How, then, could they avail anybody’s needs, or provide them with provision or help? Then Abraham told his father about what Allah has bestowed upon him of guidance and beneficial knowledge for the guidance of mankind, though he was younger in his age than his father. He said:
“O my father! I have received such knowledge as has not come to you, so follow me and I will guide you to the Straight Path.” (19:43).
Meaning a way which is clear and easy, which leads you straight towards Allah, and which brings all the goodness of this life and the life in the Hereafter.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 3 (Chapter – 6)
ABRAHAM AND HIS FATHER
His first call was directed towards his father, who worshiped idols. As a father, he deserved most sincere advice. Allah said in the Qur’an: mention in the Book (the Qur'an) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet. When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything? "O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path. "O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah)."O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)."
[Tafsir Al-Qurtubi] (19: 41-45)
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you." Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious. "And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblessed in my invocation to my Lord." (19:46-48)
In this above mentioned Verse, Allah has mentioned the conversation and argument that went on between him and his father. He has mentioned how Abraham invited his father towards the way of Truth in gentleness and politeness. He explained to him why he was wrong in worshiping idols which neither have the capability to hear what its worshipers invoke them for, nor could they see. How, then, could they avail anybody’s needs, or provide them with provision or help? Then Abraham told his father about what Allah has bestowed upon him of guidance and beneficial knowledge for the guidance of mankind, though he was younger in his age than his father. He said:
“O my father! I have received such knowledge as has not come to you, so follow me and I will guide you to the Straight Path.” (19:43).
Meaning a way which is clear and easy, which leads you straight towards Allah, and which brings all the goodness of this life and the life in the Hereafter.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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•TAWHĪD IS A PROTECTION
Ibn Al-Qayyim رحمه الله Said:
Nothing Repels the Difficulties of the Duniyā the way al-Tawḥīd does;
And for that Reason the Duʿāʾ to be Made upon Difficulties has al-Tawḥīd,
And the duʿāʾ of Yūnus (ʿalayhi al-salām)
The Duʿāʾ which No one in Difficulty Makes Except that Allāhﷻ relieves him of his Difficulty - Contains Tawḥīd.
And nothing Casts a Person into the Greatest of Difficulties the Way al-Shirk does;
And Nothing Saves one From it Except al-Tawḥīd,
For it (ie: al-Tawḥīd) is Protection and Refuge of the Creation, their Fortification and Greatest source of Help.
[Shaykh ʿAbd al-Razzāq b. ʿAbd al-Muḥsin al-Badr]
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Ibn Al-Qayyim رحمه الله Said:
Nothing Repels the Difficulties of the Duniyā the way al-Tawḥīd does;
And for that Reason the Duʿāʾ to be Made upon Difficulties has al-Tawḥīd,
And the duʿāʾ of Yūnus (ʿalayhi al-salām)
The Duʿāʾ which No one in Difficulty Makes Except that Allāhﷻ relieves him of his Difficulty - Contains Tawḥīd.
And nothing Casts a Person into the Greatest of Difficulties the Way al-Shirk does;
And Nothing Saves one From it Except al-Tawḥīd,
For it (ie: al-Tawḥīd) is Protection and Refuge of the Creation, their Fortification and Greatest source of Help.
[Shaykh ʿAbd al-Razzāq b. ʿAbd al-Muḥsin al-Badr]
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🥀 The Duniyā is a Marketplace in Which some Sell their Soul to Ar-Rahmān and some to Shaytān...
#Reminder
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#Reminder
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: ABRAHAM - IBRAHIM (عليه السلام) PART: 3 (Chapter – 6) ABRAHAM AND HIS FATHER His first call was directed towards his father, who worshiped idols. As a father, he deserved most sincere advice.…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 4 (Chapter – 6)
When Abraham offered his father the Divine guidance and sincere advice, he rejected them, and threatened to stone him if he did not cease from it. “O Abraham? Surely, if you do not relent, I shall stone you and now leave me alone for a good long time.” (19:46) Abraham replied to him: “Peace be upon you.” He said to his father: No harm will reach you from my side, nor would you face any insult. You are safe as far as I am concerned. Instead, you would see good from me: “I will pray to my Lord to forgive you; indeed, He is to me the Most Gracious.” (19:47)
Ibn Abbas said: The word Hafiyya in the Verse means kind and gentle, which meant Allah was Kind to me in granting me His guidance to worship Him and to worship Him in proper way, and so he said: “I am leaving you and those whom you invoke besides Allah. I will invoke my Lord, that I may be blessed in my invocation.”
And indeed Abraham sought forgiveness from Allah for his father, as he promised to him. However, when it became clear to him that he was an enemy to Allah, he dissociated himself from him as the Qur’an said: “And Abraham’s act of seeking forgiveness for his father was only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him. Surely, Abraham was most tender-hearted, forbearing.”
It is narrated from Abu Hurairah who reported from the Prophet ﷺ saying: “Abraham will meet his father Azar on the Day of Judgement and he will se his face miserable and full of dust. Abraham would say to him: ‘Did I not tell you that you should not disobey me?’ His father would reply to him: ‘Today I shall not disobey you.’ Abraham would answer to him: ‘O Lord! You promised me that You shall not disgrace me on the Day of Judgement. So today there is no disgrace greater than the disgrace of my father being away from me.’ Allah would say then: ‘I have made the Paradise forbidden for the disbelievers.’ Then it would be said: ‘O Abraham! What is under your feet? Then, he will look, only to find a stained sacrifice (Dhikh- A hyena). It will be taken by its legs and thrown in the Hell-fire.”
(Al-Bukhari 3350)
[His father shall be transformed into a Hyena and thrown in the Hell-Fire]
“And when Abraham said to his father Aazar: Do you take idols for gods? Indeed, I see you and your people in manifest error.”
This Verse shows that the name of the father of Abraham was Aazar. However, the majority of genealogists, including Ibn Abbas, say that his name was Terah, while Ahlul-Kitaab (People of the Book) also say Terah. So, it is suggested that Aazar was the name of the idol his father worshiped and he was nicknamed after it.
Ibn Jarir says: The correct opinion is that his name was Aazar and perhaps he had two names. Or one of them is his name and the other is his nickname.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 4 (Chapter – 6)
When Abraham offered his father the Divine guidance and sincere advice, he rejected them, and threatened to stone him if he did not cease from it. “O Abraham? Surely, if you do not relent, I shall stone you and now leave me alone for a good long time.” (19:46) Abraham replied to him: “Peace be upon you.” He said to his father: No harm will reach you from my side, nor would you face any insult. You are safe as far as I am concerned. Instead, you would see good from me: “I will pray to my Lord to forgive you; indeed, He is to me the Most Gracious.” (19:47)
Ibn Abbas said: The word Hafiyya in the Verse means kind and gentle, which meant Allah was Kind to me in granting me His guidance to worship Him and to worship Him in proper way, and so he said: “I am leaving you and those whom you invoke besides Allah. I will invoke my Lord, that I may be blessed in my invocation.”
And indeed Abraham sought forgiveness from Allah for his father, as he promised to him. However, when it became clear to him that he was an enemy to Allah, he dissociated himself from him as the Qur’an said: “And Abraham’s act of seeking forgiveness for his father was only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him. Surely, Abraham was most tender-hearted, forbearing.”
It is narrated from Abu Hurairah who reported from the Prophet ﷺ saying: “Abraham will meet his father Azar on the Day of Judgement and he will se his face miserable and full of dust. Abraham would say to him: ‘Did I not tell you that you should not disobey me?’ His father would reply to him: ‘Today I shall not disobey you.’ Abraham would answer to him: ‘O Lord! You promised me that You shall not disgrace me on the Day of Judgement. So today there is no disgrace greater than the disgrace of my father being away from me.’ Allah would say then: ‘I have made the Paradise forbidden for the disbelievers.’ Then it would be said: ‘O Abraham! What is under your feet? Then, he will look, only to find a stained sacrifice (Dhikh- A hyena). It will be taken by its legs and thrown in the Hell-fire.”
(Al-Bukhari 3350)
[His father shall be transformed into a Hyena and thrown in the Hell-Fire]
“And when Abraham said to his father Aazar: Do you take idols for gods? Indeed, I see you and your people in manifest error.”
This Verse shows that the name of the father of Abraham was Aazar. However, the majority of genealogists, including Ibn Abbas, say that his name was Terah, while Ahlul-Kitaab (People of the Book) also say Terah. So, it is suggested that Aazar was the name of the idol his father worshiped and he was nicknamed after it.
Ibn Jarir says: The correct opinion is that his name was Aazar and perhaps he had two names. Or one of them is his name and the other is his nickname.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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“Whoever reflects over the meanings of the Qur'an, seeking guidance, then the right path will be clear to him.”
Source: Ibn Taymiyyah’s Fatawa (v. 3, p. 137)
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Source: Ibn Taymiyyah’s Fatawa (v. 3, p. 137)
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: ABRAHAM - IBRAHIM (عليه السلام) PART: 4 (Chapter – 6) When Abraham offered his father the Divine guidance and sincere advice, he rejected them, and threatened to stone him if he did not cease…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 5 (Chapter – 6)
THE STAR, THE MOON, THE SUN – CELESTIAL BODIES!
“Thus We did show Abraham the dominion of the heavens and the earth, that he would be certain in his Faith. When the night outspread over him, he saw a star, and said: ‘This is my Lord’. But when it set, he said: ‘I do not love the one which set.’ When he saw the moon shining full, he said: ‘This is my Lord.’ But when the moon set, he said: ‘Unless my Lord guides me, I shall be among those who go astray.’ When he saw the sun rise, he said: ‘This is my Lord, this is greater.’ But when the sub set, he said: ‘O my people! Surely, I am free of that which you associate with God.’” (6:75-78)
THE ARGUMENTATION BETWEEN ABRAHAM AND HIS PEOPLE
He showed them [and through them to all mankind], that those celestial bodies which they observe, whether during the day or night, are not fit to be God or Divine. They do not deserve to be worshiped besides Allah, because they are only creatures that are cared for, directed and controlled. They rise and they set and disappear. While Allah is the Almighty, nothing could disappear nor can hide from Him. He is Everlasting and Eternal, and there is no God or Lord (worthy of worship) besides Him.
First, he explained to them that stars are not fit for this status (of being worshiped). Then, he moved to the moon that is brighter and more beautiful than the stars. Thereafter, he moved to the sun that is the brightest and most beautiful of the celestial bodies and explained that even it was subjected and controlled. Allah says: “And of His signs are the night and the day, and the sun and the moon, prostrate not to the sun and the moon, but prostrate yourselves to Allah, Who created them, if it is He that you worship.”
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
That is why Allah said: “When he saw the sun rise (the word ‘Bazighatan’ denotes here to rise) he said: ‘This is my Lord, this is greater.’ But when the sun set, he said: ‘O my people! Surely, I am free of that which you associate (with Allah).
I have turned my face sincerely to Allah, the One Who created the heavens and the earth, I shall not be of those who associate partners (with Allah).’ His people argued with him.
He said: ‘Do you dispute with me with regard to Allah, when He has guided me? I fear not that which you associate with Him, unless my Lord wills otherwise.’” (6:78-80).
He said that I do not care about these gods which you worship besides Allah, because they cannot benefit or harm anyone, nor can they hear or understand anything. They are creatures of Allah, subjected to Him, like the stars; or they are manufactured, hewed out of stones or carved out of woods.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 5 (Chapter – 6)
THE STAR, THE MOON, THE SUN – CELESTIAL BODIES!
“Thus We did show Abraham the dominion of the heavens and the earth, that he would be certain in his Faith. When the night outspread over him, he saw a star, and said: ‘This is my Lord’. But when it set, he said: ‘I do not love the one which set.’ When he saw the moon shining full, he said: ‘This is my Lord.’ But when the moon set, he said: ‘Unless my Lord guides me, I shall be among those who go astray.’ When he saw the sun rise, he said: ‘This is my Lord, this is greater.’ But when the sub set, he said: ‘O my people! Surely, I am free of that which you associate with God.’” (6:75-78)
THE ARGUMENTATION BETWEEN ABRAHAM AND HIS PEOPLE
He showed them [and through them to all mankind], that those celestial bodies which they observe, whether during the day or night, are not fit to be God or Divine. They do not deserve to be worshiped besides Allah, because they are only creatures that are cared for, directed and controlled. They rise and they set and disappear. While Allah is the Almighty, nothing could disappear nor can hide from Him. He is Everlasting and Eternal, and there is no God or Lord (worthy of worship) besides Him.
First, he explained to them that stars are not fit for this status (of being worshiped). Then, he moved to the moon that is brighter and more beautiful than the stars. Thereafter, he moved to the sun that is the brightest and most beautiful of the celestial bodies and explained that even it was subjected and controlled. Allah says: “And of His signs are the night and the day, and the sun and the moon, prostrate not to the sun and the moon, but prostrate yourselves to Allah, Who created them, if it is He that you worship.”
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
That is why Allah said: “When he saw the sun rise (the word ‘Bazighatan’ denotes here to rise) he said: ‘This is my Lord, this is greater.’ But when the sun set, he said: ‘O my people! Surely, I am free of that which you associate (with Allah).
I have turned my face sincerely to Allah, the One Who created the heavens and the earth, I shall not be of those who associate partners (with Allah).’ His people argued with him.
He said: ‘Do you dispute with me with regard to Allah, when He has guided me? I fear not that which you associate with Him, unless my Lord wills otherwise.’” (6:78-80).
He said that I do not care about these gods which you worship besides Allah, because they cannot benefit or harm anyone, nor can they hear or understand anything. They are creatures of Allah, subjected to Him, like the stars; or they are manufactured, hewed out of stones or carved out of woods.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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• Ibn Al-Mubārak Said:
"The Women of this world Who enter Paradise will Surpass Al-Hūr Al-Āyn by the Deeds they Did in this World."
●[Al-Zuhd wa Al-Raqā’iq | Vol. 4 | P.463]
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"The Women of this world Who enter Paradise will Surpass Al-Hūr Al-Āyn by the Deeds they Did in this World."
●[Al-Zuhd wa Al-Raqā’iq | Vol. 4 | P.463]
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Matter of Isolating Oneself and Not Mixing with People :
It is the Requirement for Us to go Out of the House and Mixing with People for Upholding ties of Kinship, Earning Money so That we can Live, Seeking Knowledge, Enjoining what is Good, Forrbidding what is Evil, and so On...
•Umar Ibn al-Khaṭṭāb Radi Allāhu anhu Said: The Messenger of ALLĀH ﷻ Prophet Muhammad ﷺ Said:
The Believer Who Mixes with People and Bears their Annoyance with Patience will have a Greater Reward than the one Who does Not Mix with People and does Not Put up with their Annoyance.
~[Narrated by al-Tirmidhi (5207) ]
•Shaykh al-Islam Ibn Taymiyyah Rahimahullah Said:
The Fact of the Matter is that Mixing may sometimes be Obligatory or Mustahab. An Individual may be Enjoined to mix with others Sometimes and to Remain Alone sometimes. That Depends on the Purpose.
~[Majmoo’ al-Fataawa, 10/425]
#Isolation
#SeekingKnowledge
#ForbiddingEvil
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It is the Requirement for Us to go Out of the House and Mixing with People for Upholding ties of Kinship, Earning Money so That we can Live, Seeking Knowledge, Enjoining what is Good, Forrbidding what is Evil, and so On...
•Umar Ibn al-Khaṭṭāb Radi Allāhu anhu Said: The Messenger of ALLĀH ﷻ Prophet Muhammad ﷺ Said:
The Believer Who Mixes with People and Bears their Annoyance with Patience will have a Greater Reward than the one Who does Not Mix with People and does Not Put up with their Annoyance.
~[Narrated by al-Tirmidhi (5207) ]
•Shaykh al-Islam Ibn Taymiyyah Rahimahullah Said:
The Fact of the Matter is that Mixing may sometimes be Obligatory or Mustahab. An Individual may be Enjoined to mix with others Sometimes and to Remain Alone sometimes. That Depends on the Purpose.
~[Majmoo’ al-Fataawa, 10/425]
#Isolation
#SeekingKnowledge
#ForbiddingEvil
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Hasan Al Basri رحمه الله said:
“Make abundant Istiġfār in your Homes, at your Worktables, along your Street's, in your Market's, in your Gatherings, and Wherever you are. For you do Not know when Forgiveness May Descend (Upon you).”
[Ibn Abī ʾl-Dunyā, al-Tawbah 1/125]
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“Make abundant Istiġfār in your Homes, at your Worktables, along your Street's, in your Market's, in your Gatherings, and Wherever you are. For you do Not know when Forgiveness May Descend (Upon you).”
[Ibn Abī ʾl-Dunyā, al-Tawbah 1/125]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: ABRAHAM - IBRAHIM (عليه السلام) PART: 5 (Chapter – 6) THE STAR, THE MOON, THE SUN – CELESTIAL BODIES! “Thus We did show Abraham the dominion of the heavens and the earth, that he would be…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 6 (Chapter – 6)
BABYLON AND IDOL WORSHIP
The people of Babylon worshiped idols and they are those with whom Abraham argued about their patterns of worship, broke their idols in pieces in all humiliation and proved their falsehood. As Allah said: “And he said: ‘You have taken idols (for worship) other than Allah, only out of mutual affection between yourselves in this life. But on the Day of Judgement, you will reject each other, and you will curse each other, and your abode will be the Fire, and you will have no helpers.’” (29:25)
“And We bestowed on Abraham before, his rectitude of conduct, and We were well-aware of him. When he said to his father and his people: ‘What are these statues to which you are so devoted?’ They said: ‘We found our fathers worshiping them.’ He said: ‘You and your fathers are certainly in manifest error.’ They said: ‘Have you come to us with the truth or you are only a jester?’ He said: ‘But your Lord is the Lord of the heavens and the earth, Who originated them, and I am one of those who bear witness to that.” (21:51-56)
BLIND FOLLOWING FOREFATHERS IN IDOL WORSHIP
Here Allah has informed us that Abraham renounced the practice of his people in their worship of idols and demeaned it by saying: “What are these statues to which you are so devoted?” (21:52) Meaning you attend to them with devotion and humility. “They said: ‘We found our fathers worshiping them.” (21:53)
Their evidence was nothing but blind following of the patterns of their fathers and ancestors in their worship of idols.
“He said: ‘You and your fathers are certainly in manifest error.’” (21:54) It is said in another Verse: “When he said to his father and to his people: ‘What is that you worship? Do you seek falsehood, gods other than Allah that you desire? What do you think about the Lord of the worlds? (37:85-87)
Qatadah said: It means what do you think that Allah will do with you when you meet Him ultimately after you have worshiped idols?
DO THE IDOLS HEAR YOU?
“Do they hear you when you call, or do they benefit you or harm you?’ They said: ‘No, but we found our fathers doing the same.”
(26:72-74).
The people of Abraham accepted the fact that their idols do not hear anyone who calls them, neither do they benefit or harm anybody. The only reason that they worshiped these idols was that they found their forefathers worshiping them, or those who were deviants from the right path like them.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 6 (Chapter – 6)
BABYLON AND IDOL WORSHIP
The people of Babylon worshiped idols and they are those with whom Abraham argued about their patterns of worship, broke their idols in pieces in all humiliation and proved their falsehood. As Allah said: “And he said: ‘You have taken idols (for worship) other than Allah, only out of mutual affection between yourselves in this life. But on the Day of Judgement, you will reject each other, and you will curse each other, and your abode will be the Fire, and you will have no helpers.’” (29:25)
“And We bestowed on Abraham before, his rectitude of conduct, and We were well-aware of him. When he said to his father and his people: ‘What are these statues to which you are so devoted?’ They said: ‘We found our fathers worshiping them.’ He said: ‘You and your fathers are certainly in manifest error.’ They said: ‘Have you come to us with the truth or you are only a jester?’ He said: ‘But your Lord is the Lord of the heavens and the earth, Who originated them, and I am one of those who bear witness to that.” (21:51-56)
BLIND FOLLOWING FOREFATHERS IN IDOL WORSHIP
Here Allah has informed us that Abraham renounced the practice of his people in their worship of idols and demeaned it by saying: “What are these statues to which you are so devoted?” (21:52) Meaning you attend to them with devotion and humility. “They said: ‘We found our fathers worshiping them.” (21:53)
Their evidence was nothing but blind following of the patterns of their fathers and ancestors in their worship of idols.
“He said: ‘You and your fathers are certainly in manifest error.’” (21:54) It is said in another Verse: “When he said to his father and to his people: ‘What is that you worship? Do you seek falsehood, gods other than Allah that you desire? What do you think about the Lord of the worlds? (37:85-87)
Qatadah said: It means what do you think that Allah will do with you when you meet Him ultimately after you have worshiped idols?
DO THE IDOLS HEAR YOU?
“Do they hear you when you call, or do they benefit you or harm you?’ They said: ‘No, but we found our fathers doing the same.”
(26:72-74).
The people of Abraham accepted the fact that their idols do not hear anyone who calls them, neither do they benefit or harm anybody. The only reason that they worshiped these idols was that they found their forefathers worshiping them, or those who were deviants from the right path like them.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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When you Don't get what You Desperately wanted💔
IBN Al-Qayyim رحمه الله Said:
“Whenever ALLĀH ﷻ, the Exalted Prevents His Believing Servant from Something during this Worldly life, He will Bestow Upon him Something which is Better and More useful to Him. It Should be Noted that This is only Granted to the Believer's.”
Al-Fawā’id
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IBN Al-Qayyim رحمه الله Said:
“Whenever ALLĀH ﷻ, the Exalted Prevents His Believing Servant from Something during this Worldly life, He will Bestow Upon him Something which is Better and More useful to Him. It Should be Noted that This is only Granted to the Believer's.”
Al-Fawā’id
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: ABRAHAM - IBRAHIM (عليه السلام) PART: 6 (Chapter – 6) BABYLON AND IDOL WORSHIP The people of Babylon worshiped idols and they are those with whom Abraham argued about their patterns of worship…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 7 (Chapter – 6)
THE FALSEHOOD OF IDOL WORSHIP.
And so, Abraham said to them: “Do you consider then, what you are worshiping, you and your forefathers, they are an enemy to me, except the Lord of the worlds.” (26:75-77)
This is a decisive evidence against the falsehood of those worshiped idols, because had they been true gods, they could have harmed Abraham when he disowned them.
“They said: ‘Have you come to us with the Truth, or you are only a jester?” (21:55) They asked him about what he was calling them to, or refuting the practice of their worship or discrediting their fathers for, whether it was all serious or was he just doing it with them as jest?
“He said: ‘But your Lord is the Lord of the heavens and the earth, Who originated them, and I am one of those who bear witness to that.’” (21:56) He answered them that he was serious in his call and that their God is only One God, the Lord of everything and the Creator of every being Who created this universe with no precedent. And so they should worship Him without associating any partner with Him.
I SHALL OUTWIT YOUR IDOLS!
“And by Allah, I shall surely outwit our idols after you have gone away.” (21:57).
Abraham swore that he would make some plot against their idols when they all have gone for their festival. Whether he said this openly to them or just determined in his mind to do this, both are suggested by exegetes. Ibn Masood said that he told some of them openly.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: ABRAHAM - IBRAHIM (عليه السلام)
PART: 7 (Chapter – 6)
THE FALSEHOOD OF IDOL WORSHIP.
And so, Abraham said to them: “Do you consider then, what you are worshiping, you and your forefathers, they are an enemy to me, except the Lord of the worlds.” (26:75-77)
This is a decisive evidence against the falsehood of those worshiped idols, because had they been true gods, they could have harmed Abraham when he disowned them.
“They said: ‘Have you come to us with the Truth, or you are only a jester?” (21:55) They asked him about what he was calling them to, or refuting the practice of their worship or discrediting their fathers for, whether it was all serious or was he just doing it with them as jest?
“He said: ‘But your Lord is the Lord of the heavens and the earth, Who originated them, and I am one of those who bear witness to that.’” (21:56) He answered them that he was serious in his call and that their God is only One God, the Lord of everything and the Creator of every being Who created this universe with no precedent. And so they should worship Him without associating any partner with Him.
I SHALL OUTWIT YOUR IDOLS!
“And by Allah, I shall surely outwit our idols after you have gone away.” (21:57).
Abraham swore that he would make some plot against their idols when they all have gone for their festival. Whether he said this openly to them or just determined in his mind to do this, both are suggested by exegetes. Ibn Masood said that he told some of them openly.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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REMINDER
Spending your Time doing Da’wah and Gaining ‘Ilm is Awesome, but it’s Important to always Make time for Other ‘Ibadat that are Heart-Softening and will Increase your Closeness and Longing Toward's ALLĀH ﷻ. The Heart can easily Become hard with So much Studying, Reading, Writing, and Posting.
Don’t let that Happen.
Maintain a Balance Between doing Da’wah/Studying and Recitation of the Qur’an/Nawafil/Tahajjud/Du’a.
There Needs to be a Balance Between matters related to the Duniyā, Personal ‘Ibadat for the Soul, and Working to Promote the Deen of ALLĀH ﷻ.
We Shouldn’t Solely focus on one Aspect while Abandoning Other's.
#Reminder
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Spending your Time doing Da’wah and Gaining ‘Ilm is Awesome, but it’s Important to always Make time for Other ‘Ibadat that are Heart-Softening and will Increase your Closeness and Longing Toward's ALLĀH ﷻ. The Heart can easily Become hard with So much Studying, Reading, Writing, and Posting.
Don’t let that Happen.
Maintain a Balance Between doing Da’wah/Studying and Recitation of the Qur’an/Nawafil/Tahajjud/Du’a.
There Needs to be a Balance Between matters related to the Duniyā, Personal ‘Ibadat for the Soul, and Working to Promote the Deen of ALLĀH ﷻ.
We Shouldn’t Solely focus on one Aspect while Abandoning Other's.
#Reminder
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●Let us Pledge to Preserve a Few of our Habit's that We Developed in Ramadan...
•Let's Read a little Qur'an Daily.
•Let's try Waking up for Tahajjud at least Thrice a Week.
•Let's Continue to know ALLĀH ﷻ Through His Name's. Let's Revisit at Least one Name Every Week.
•Let's Pledge to Increase in our Emāan and Taqwā by Understanding the Qur'an further.
May ALLĀH ﷻ Ease our Path Toward Him and Grant us All Success in Duniyā and Aākhirah Allāhumma Aāmeen
#Ramadan
#Reminder
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•Let's Read a little Qur'an Daily.
•Let's try Waking up for Tahajjud at least Thrice a Week.
•Let's Continue to know ALLĀH ﷻ Through His Name's. Let's Revisit at Least one Name Every Week.
•Let's Pledge to Increase in our Emāan and Taqwā by Understanding the Qur'an further.
May ALLĀH ﷻ Ease our Path Toward Him and Grant us All Success in Duniyā and Aākhirah Allāhumma Aāmeen
#Ramadan
#Reminder
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