Imām Salamah ibn Dīnār al-A’raj (may Allāh have mercy on him) said:
“Every blessing which does not bring you closer to Allāh is [in actuality] a tribulation.”
[Tahthīb al-Kamāl (v. 11 p. 275)]
🌐https://twitter.com/_MuSunnah/status/1103649376763895815
“Every blessing which does not bring you closer to Allāh is [in actuality] a tribulation.”
[Tahthīb al-Kamāl (v. 11 p. 275)]
🌐https://twitter.com/_MuSunnah/status/1103649376763895815
👍7
The Holy #Kaaba is located at the center of Islam's most important mosque, the Masjid al-Haram in #Makkah, where pilgrims conduct Tawaf around. Its different components are explained in this diagram.
#Hajj_season_2024
#hajj #hajj1445
#Hajj_season_2024
#hajj #hajj1445
👍4💯4
📍Do you know which Islamic Month is it?❓
It is Dhul Qa’dah, one of the 4 sacred months!
💎 The Prophet (ﷺ) said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession; Dhul-Qa'dah, Dhul-Hijjah and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumada (ath-thani) and Sha'ban."
📚Sahih al-Bukhari 4662
The Sacred Months were honored in Arab society even in the Jahiliyyah (pre-Islamic period). From the narrations we know that the Arabs used to cease all kinds of fighting during the sacred months of Dhul-Q’adah, Dhul-Hijjah, Muharram, and Rajab. They used to stop fighting, causing any mischief, killing, and looting etc. during these four sacred months. Even if they would see the killer of their father in front of them, they would not hurt him due to the sanctity of these months.
Sadly, we are so unaware of these months that they come and go without us noticing them, let alone honoring them.
We should honor these months that Allahﷻ has made obligatory upon us to honor.
✏️ To do so, we need to make sure that we refrain from abusing anyone physically, verbally and/or mentally
We should also refrain from all the actions that can lead to fighting, such as
⛔️ backbiting
⛔️ negative thinking
⛔️ harsh language
⛔️ jealousy
⛔️ animosity
etc.
We should also do good deeds so that Allahﷻ is pleased with us such as
✅ Fasting
✅ Praying
✅ Reciting Qur’an
✅ Enjoining good
✅ Forbidding evil
✅ Strengthening family ties
✅ Repenting for our sins
✅ Remembering Allah ﷻ excessively
✅ Giving charity
and more...
🎯Goal: Strive to do all the deeds that please Allah ﷻ and refrain from harming others which can lead to His displeasure...
🔻🔺🔻🔺🔻🔺
It is Dhul Qa’dah, one of the 4 sacred months!
💎 The Prophet (ﷺ) said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession; Dhul-Qa'dah, Dhul-Hijjah and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumada (ath-thani) and Sha'ban."
📚Sahih al-Bukhari 4662
The Sacred Months were honored in Arab society even in the Jahiliyyah (pre-Islamic period). From the narrations we know that the Arabs used to cease all kinds of fighting during the sacred months of Dhul-Q’adah, Dhul-Hijjah, Muharram, and Rajab. They used to stop fighting, causing any mischief, killing, and looting etc. during these four sacred months. Even if they would see the killer of their father in front of them, they would not hurt him due to the sanctity of these months.
Sadly, we are so unaware of these months that they come and go without us noticing them, let alone honoring them.
We should honor these months that Allahﷻ has made obligatory upon us to honor.
✏️ To do so, we need to make sure that we refrain from abusing anyone physically, verbally and/or mentally
We should also refrain from all the actions that can lead to fighting, such as
⛔️ backbiting
⛔️ negative thinking
⛔️ harsh language
⛔️ jealousy
⛔️ animosity
etc.
We should also do good deeds so that Allahﷻ is pleased with us such as
✅ Fasting
✅ Praying
✅ Reciting Qur’an
✅ Enjoining good
✅ Forbidding evil
✅ Strengthening family ties
✅ Repenting for our sins
✅ Remembering Allah ﷻ excessively
✅ Giving charity
and more...
🎯Goal: Strive to do all the deeds that please Allah ﷻ and refrain from harming others which can lead to His displeasure...
🔻🔺🔻🔺🔻🔺
👍9
Practically vs Theory
Some of the things we Muslim are very good at is quotes, knowing them, spreading them maybe even memorising them.
What really upsets me is how many of us really implements them?
Where is the real implementation of these beautiful quotes or ahadith? Where is the practical implementation of all this khair that we have in the ummah?
We need to start lifting these quotes out of the books and start dressing ourselves with them, FORGIVENESS, BRAVERY, UNITY, MERCY...
Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, “None of you will have faith until he loves for his brother what he loves for himself.”
These attributes can’t be limited to theory anymore..we have to put it into practice.
❤️
Some of the things we Muslim are very good at is quotes, knowing them, spreading them maybe even memorising them.
What really upsets me is how many of us really implements them?
Where is the real implementation of these beautiful quotes or ahadith? Where is the practical implementation of all this khair that we have in the ummah?
We need to start lifting these quotes out of the books and start dressing ourselves with them, FORGIVENESS, BRAVERY, UNITY, MERCY...
Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, “None of you will have faith until he loves for his brother what he loves for himself.”
These attributes can’t be limited to theory anymore..we have to put it into practice.
❤️
👍13💯3
‘Amr Bin Al-‘Ās رضي الله عنه said:
“If any one of you knew the reality of the Hell-Fire, he would scream until his voice breaks and he would pray (Salāh) until his backbone fractures.”
[Az-Zuhd of Ibnul-Mubārak, 1007]
Translated by Mohamed Haikal Al-Hindī
“If any one of you knew the reality of the Hell-Fire, he would scream until his voice breaks and he would pray (Salāh) until his backbone fractures.”
[Az-Zuhd of Ibnul-Mubārak, 1007]
Translated by Mohamed Haikal Al-Hindī
👍12
Abu Huraira reported: The Prophet, صلى الله عليه وسلم said, “A man is upon the religion of his best friend, so let one of you look at whom he befriends.”
Source: Sunan al-Tirmidhī 2378
Grade: Sahih (authentic) according to Al-Nawawi
عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ الرَّجُلُ عَلَى دِينِ خَلِيلِهِ، فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلُ
2378 سنن الترمذي كتاب الزهد
177 المحدث النووي خلاصة حكم المحدث إسناده صحيح في تحقيق رياض الصالحين
Source: Sunan al-Tirmidhī 2378
Grade: Sahih (authentic) according to Al-Nawawi
عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ الرَّجُلُ عَلَى دِينِ خَلِيلِهِ، فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلُ
2378 سنن الترمذي كتاب الزهد
177 المحدث النووي خلاصة حكم المحدث إسناده صحيح في تحقيق رياض الصالحين
👍2
The Prophet Muhammad (ﷺ) said:
"Be mindful of Allah, and you will find Him in front of you. Remember Allah in times of ease and prosperity, and He will remember you in times of hardship and adversity. And know that which has passed you by and missed you, was never going to befall you, and whatever has befallen you was never going to miss you.
And know that victory comes with patience, and relief comes with affliction, and with hardship comes ease."
📚: Imam An Nawawi's 40 hadiths no. 19 | Tirmidhi 2516
"Be mindful of Allah, and you will find Him in front of you. Remember Allah in times of ease and prosperity, and He will remember you in times of hardship and adversity. And know that which has passed you by and missed you, was never going to befall you, and whatever has befallen you was never going to miss you.
And know that victory comes with patience, and relief comes with affliction, and with hardship comes ease."
📚: Imam An Nawawi's 40 hadiths no. 19 | Tirmidhi 2516
👍9💯4
Success only comes from Allah ﷻ and pleasing him.
There are some people who become successful in this temporary world but their hereafter is in ruins.
There are some who don’t have success in this Dunya but their hereafter will be better.
Then there are those who will have both.
There are some people who become successful in this temporary world but their hereafter is in ruins.
There are some who don’t have success in this Dunya but their hereafter will be better.
Then there are those who will have both.
👍14
Being lenient when asking for debts back
Allah's Messenger (ﷺ) said, "May Allah's mercy be on him who is lenient in his buying, selling, and in demanding back his money." [Bukhari 2076]
Ibn Hajar said: “Among the benefits of this narration:
• It is encouraged to be easygoing in dealings, keep away from greed and use lofty manners.
• It is urged to keep away from pressuring people when asking for debts back, as well as accepting their excuses and pleas for pardon.”
[Fat-h Al-Baari (4/307)]
Allah's Messenger (ﷺ) said, "May Allah's mercy be on him who is lenient in his buying, selling, and in demanding back his money." [Bukhari 2076]
Ibn Hajar said: “Among the benefits of this narration:
• It is encouraged to be easygoing in dealings, keep away from greed and use lofty manners.
• It is urged to keep away from pressuring people when asking for debts back, as well as accepting their excuses and pleas for pardon.”
[Fat-h Al-Baari (4/307)]
👍4
Forwarded from Muslim Children Tips
"A mother’s right is higher&greater than just having 1 day in the year to be honoured."
الشيخ ابن عثيمين رحمه الله.
📚مجموع الفتاوى( ٢/ ٣٠١ ، ٣٠٢).
الشيخ ابن عثيمين رحمه الله.
📚مجموع الفتاوى( ٢/ ٣٠١ ، ٣٠٢).
👍6
Forwarded from Muslim Children Tips
Muslim Children Tips
https://news.1rj.ru/str/MuslimChildrenTips
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Muslim Marriage Tips
https://news.1rj.ru/str/MuslimMarriageTips
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Muslim Health Tips
https://news.1rj.ru/str/health049
-*-*-*-*-*-*-*-*-*-*-*-*-
Authentic Duas
https://news.1rj.ru/str/authenticduas
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Jannah Is Our Dream
https://news.1rj.ru/str/AuthenticHadith
https://news.1rj.ru/str/MuslimChildrenTips
-*-*-*-*-*-*-*-*-*-*-*-*-*-
Muslim Marriage Tips
https://news.1rj.ru/str/MuslimMarriageTips
-*-*-*-*-*-*-*-*-*-*-*-*-*-
Muslim Health Tips
https://news.1rj.ru/str/health049
-*-*-*-*-*-*-*-*-*-*-*-*-
Authentic Duas
https://news.1rj.ru/str/authenticduas
-*-*-*-*-*-*-*-*-*-*-*-*-*-
Jannah Is Our Dream
https://news.1rj.ru/str/AuthenticHadith
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Muslim Children Tips
"A woman should train her children properly, for her children represent the men and women of the future."
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
*Hadeeth on Dunya: If Allaah loves him, he protects him from the worldly life*
Mahmud ibn Labeed reported: The Messenger of Allaah, peace and blessings be upon him, said,
“Verily, Allaah the Exalted will put his faithful servant on a diet from the world when he loves him, just as you put your sick on a diet from food and drink fearing for him.”
Source: Musnad Aḥmad 23121
Grade: Sahih (authentic) according to Al-Albani
#Allaah #blessing
Mahmud ibn Labeed reported: The Messenger of Allaah, peace and blessings be upon him, said,
“Verily, Allaah the Exalted will put his faithful servant on a diet from the world when he loves him, just as you put your sick on a diet from food and drink fearing for him.”
Source: Musnad Aḥmad 23121
Grade: Sahih (authentic) according to Al-Albani
#Allaah #blessing
👍10💯3
Make this a habit:
Muslims are urged to stay awake after the morning prayer, so as to benefit from the great blessing of the early morning. Sakhr al-Ghamidi and other companions (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ) reported that the Prophet (ﷺ) said:
“O Allah, bless the early part of the day for my Ummah. ”
[Recorded by Abu Dawud, an-Nasa’i. and others. Verified to be authentic by al-Albani (Sahih ul-Jami no. 1300 and Hidayat ur Ruwah no. 3831)]
Those who needlessly sleep in the early morning deprive themselves from this blessing. Therefore, some of the companions (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ) considered this sleep an act of ignorance. Khawwat Bin Jubayr (رضي الله عنه) said:
“Sleeping in the beginning of the Day is ignorance, in its middle is a good quality, and in its end is an imprudent act.”
[Recorded by al-Bukhari (in al-Adab ul-Mufrad 1242) and verified to be authentic by al-Albani]
If a person gets tired during the day, it is best for him to take a nap during the late morning or early afternoon, even if for just a few minutes.
This was the practice of the Prophet (ﷺ) and his companions (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ). Anas and Sahl Bin Sa‘d (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ) reported:
“We used to pray Jumu‘ah and then take a nap (during the Prophet’s (ﷺ) time.)”
[Recorded by al-Bukhari (905,938-941), Muslim (859), and others.]
Muslims are urged to stay awake after the morning prayer, so as to benefit from the great blessing of the early morning. Sakhr al-Ghamidi and other companions (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ) reported that the Prophet (ﷺ) said:
“O Allah, bless the early part of the day for my Ummah. ”
[Recorded by Abu Dawud, an-Nasa’i. and others. Verified to be authentic by al-Albani (Sahih ul-Jami no. 1300 and Hidayat ur Ruwah no. 3831)]
Those who needlessly sleep in the early morning deprive themselves from this blessing. Therefore, some of the companions (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ) considered this sleep an act of ignorance. Khawwat Bin Jubayr (رضي الله عنه) said:
“Sleeping in the beginning of the Day is ignorance, in its middle is a good quality, and in its end is an imprudent act.”
[Recorded by al-Bukhari (in al-Adab ul-Mufrad 1242) and verified to be authentic by al-Albani]
If a person gets tired during the day, it is best for him to take a nap during the late morning or early afternoon, even if for just a few minutes.
This was the practice of the Prophet (ﷺ) and his companions (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ). Anas and Sahl Bin Sa‘d (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ) reported:
“We used to pray Jumu‘ah and then take a nap (during the Prophet’s (ﷺ) time.)”
[Recorded by al-Bukhari (905,938-941), Muslim (859), and others.]
👍8
Forwarded from Signs B4 Day of Judgement
#The_Jews_and_the_Muslims_at_the_end_of_time
Narrated by Abu Huraira:
Allah's Messenger (ﷺ) said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
[Sahih al-Bukhari 2926]
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, “The Last Hour will not come until the Muslims fight against the Jews, until a Jew will hide himself behind a stone or a tree, and the stone or the tree will say: 'O Muslim, there is a Jew behind me. Come and kill him,' but Al-Gharqad tree will not say so, for it is the tree of the Jews.”
[Riyad as-Salihin 1820]
Al-Hafiz Ibn Hajar (may Allah have mercy on him) said,
“What is meant by fighting the Jews is that this will happen when the Dajjal emerges and ‘Eesa عليه السلام descends.”
[Fath al-Bari 6/610]
Ibn al-Mulqin said:
“What is meant by the words ‘You will fight the Jews’ is that this will happen when ‘Eesa عليه السلام descends; the Muslims will be with him and the Jews will be with the Dajjal.”
[At-Tawdeeh li Sharh al-Jami‘ as-Saheeh (17/663)]
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
“The Jews are in fact awaiting the false messiah (al-maseeh ad-dajjal), for he is the one whom the Jews will follow. Seventy thousand of the Jews of Isfahan wearing tayalisah (a kind of head covering) will emerge with him. The Muslims will fight them with him, to the extent that trees and rocks will say: ‘O Muslim, here is a Jew behind me; come and kill him’.”
[Al-Jawab as-Saheeh li man baddala Deen al-Maseeh 2/30]
Ash-Shaykh Ibn Baz (may Allah have mercy on him) said:
“‘Eesa عليه السلام will fight him (ad-Dajjal), supported by the Muslims, and he will kill him at the gate of al-Ludd (Lod), which is in Palestine, near al-Quds (Jerusalem). He will kill him with his spear, as it says in the saheeh hadith, and the Muslims who are with him will kill a great number of the Jews. It says in the hadith from the Prophet (ﷺ) that the Muslims will fight the Jews, and will kill them and gain power over them, and trees and rocks will call out: ‘O Muslim, O slave of Allah, here is a Jew; come and kill him. And ‘Eesa عليه السلام will kill the Dajjal and put an end to him’.”
[Fatawa Noor ‘ala ad-Darb by Ibn Baz, ed by ash-Shuway‘ir 4/290]
Narrated by Abu Huraira:
Allah's Messenger (ﷺ) said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
[Sahih al-Bukhari 2926]
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, “The Last Hour will not come until the Muslims fight against the Jews, until a Jew will hide himself behind a stone or a tree, and the stone or the tree will say: 'O Muslim, there is a Jew behind me. Come and kill him,' but Al-Gharqad tree will not say so, for it is the tree of the Jews.”
[Riyad as-Salihin 1820]
Al-Hafiz Ibn Hajar (may Allah have mercy on him) said,
“What is meant by fighting the Jews is that this will happen when the Dajjal emerges and ‘Eesa عليه السلام descends.”
[Fath al-Bari 6/610]
Ibn al-Mulqin said:
“What is meant by the words ‘You will fight the Jews’ is that this will happen when ‘Eesa عليه السلام descends; the Muslims will be with him and the Jews will be with the Dajjal.”
[At-Tawdeeh li Sharh al-Jami‘ as-Saheeh (17/663)]
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
“The Jews are in fact awaiting the false messiah (al-maseeh ad-dajjal), for he is the one whom the Jews will follow. Seventy thousand of the Jews of Isfahan wearing tayalisah (a kind of head covering) will emerge with him. The Muslims will fight them with him, to the extent that trees and rocks will say: ‘O Muslim, here is a Jew behind me; come and kill him’.”
[Al-Jawab as-Saheeh li man baddala Deen al-Maseeh 2/30]
Ash-Shaykh Ibn Baz (may Allah have mercy on him) said:
“‘Eesa عليه السلام will fight him (ad-Dajjal), supported by the Muslims, and he will kill him at the gate of al-Ludd (Lod), which is in Palestine, near al-Quds (Jerusalem). He will kill him with his spear, as it says in the saheeh hadith, and the Muslims who are with him will kill a great number of the Jews. It says in the hadith from the Prophet (ﷺ) that the Muslims will fight the Jews, and will kill them and gain power over them, and trees and rocks will call out: ‘O Muslim, O slave of Allah, here is a Jew; come and kill him. And ‘Eesa عليه السلام will kill the Dajjal and put an end to him’.”
[Fatawa Noor ‘ala ad-Darb by Ibn Baz, ed by ash-Shuway‘ir 4/290]
👍3
Sa’eed Ibn Jubayr (rahimahullah) wrote to to Hassan Ibn Harith (rahimahullah):
O my brother, if you see someone stumbling, then thank (praise and show gratitude to) Allah that He has kept you in the state of ‘aafiyah (well-being).
And do not (ever) feel secure from the satan (that he will) not try to tempt you too (into falling for his false promises and lead you astray into misguidance).
[Shu’ab al-Eemaan, 6282, al-Bayhaqi (rahimahullah)]
O my brother, if you see someone stumbling, then thank (praise and show gratitude to) Allah that He has kept you in the state of ‘aafiyah (well-being).
And do not (ever) feel secure from the satan (that he will) not try to tempt you too (into falling for his false promises and lead you astray into misguidance).
[Shu’ab al-Eemaan, 6282, al-Bayhaqi (rahimahullah)]
👍8
Five Sons Of Iblees.
Mujāhid رحمه الله said: Iblees has five sons, he has appointed each of them on one of his affairs, their names are: Thabr (ثبر), al-A'war (الأعور), Musawwaṭ (مسوط), Dāsim (داسم) and Zulunbūr (زلنبور),
• As for Thabr: He is responsible for calamities. He orders people to rip their clothes, slap their cheeks and make the call of ignorance when stricken by calamity
• al-A'war: He is responsible for fornication (Zinā). He beautifies it and orders others to commit it
• Musawwaṭ: He is responsible for lies. He hears the news and transfers it to someone else, who in turn, goes to a gathering of people and tells them
• Dāsim: He shows a wife’s faults to her husband and makes him angry with her
• Zulunbūr: He is responsible for the market place. He sticks his flag (Fitnah) therein.
قَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ : حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ ، عَنْ زُبَيْدٍ ، عَنْ مُجَاهِدٍ ، قَالَ : " لإِبْلِيسَ خَمْسَةٌ مِنْ وَلَدِهِ قَدْ جَعَلَ كُلَّ وَاحِدٍ مِنْهُمْ عَلَى شَيْءٍ مِنْ أَمْرِهِ ، ثُمَّ سَمَّاهُمْ فَذَكَرَ : ثَبْرَ ، وَالأَعْوَرَ ، وَمِسْوَطَ ، وَدَاسِمَ ، وَزَلَنْبُورَ.
فَأَمَّا ثَبْرُ فَهُوَ صَاحِبُ الْمُصِيبَاتِ الَّذِي يَأْمُرُ بِالثُّبُورِ ، وَشَقِّ الْجُيُوبِ ، وَلَطْمِ الْخُدُودِ ، وَدَعْوَى الْجَاهِلِيَّةِ.
وَأَمَّا الأَعْوَرُ فَهُوَ صَاحِبُ الزِّنَا الَّذِي يَأْمُرُ بِهِ وَيُزَيِّنُهُ.
وَأَمَّا مِسْوَطُ هُوَ صَاحِبُ الْكَذِبِ الَّذِي يَسْمَعُ فَيَلْقَى الرَّجُلَ فَيُخْبِرُهُ بِالْخَبَرِ ، فَيَذْهَبُ الرَّجُلُ إِلَى الْقَوْمِ فَيَقُولُ لَهُمْ : قَدْ رَأَيْتُ رَجُلا أَعْرِفُ وَجْهَهُ ، وَمَا أَدْرِي مَا اسْمُهُ حَدَّثَنِي بِكَذَا وَكَذَا
وَأَمَّا دَاسِمُ فَهُوَ الَّذِي يَدْخُلُ مَعَ الرَّجُلِ إِلَى أَهْلِهِ يُرِيهِ الْعَيْبَ فِيهِمْ ، وَيُغْضِبُهُ عَلَيْهِمْ.
وَأَمَّا زَلَنْبُورُ فَهُوَ صَاحِبُ السُّوقِ ، الَّذِي يَرْكِزُ رَايَتَهُ فِي السُّوقِ "
[مكائد الشيطان لابن أبي الدنيا ٥٤\٣٥]
Mujāhid رحمه الله said: Iblees has five sons, he has appointed each of them on one of his affairs, their names are: Thabr (ثبر), al-A'war (الأعور), Musawwaṭ (مسوط), Dāsim (داسم) and Zulunbūr (زلنبور),
• As for Thabr: He is responsible for calamities. He orders people to rip their clothes, slap their cheeks and make the call of ignorance when stricken by calamity
• al-A'war: He is responsible for fornication (Zinā). He beautifies it and orders others to commit it
• Musawwaṭ: He is responsible for lies. He hears the news and transfers it to someone else, who in turn, goes to a gathering of people and tells them
• Dāsim: He shows a wife’s faults to her husband and makes him angry with her
• Zulunbūr: He is responsible for the market place. He sticks his flag (Fitnah) therein.
قَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ : حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ ، عَنْ زُبَيْدٍ ، عَنْ مُجَاهِدٍ ، قَالَ : " لإِبْلِيسَ خَمْسَةٌ مِنْ وَلَدِهِ قَدْ جَعَلَ كُلَّ وَاحِدٍ مِنْهُمْ عَلَى شَيْءٍ مِنْ أَمْرِهِ ، ثُمَّ سَمَّاهُمْ فَذَكَرَ : ثَبْرَ ، وَالأَعْوَرَ ، وَمِسْوَطَ ، وَدَاسِمَ ، وَزَلَنْبُورَ.
فَأَمَّا ثَبْرُ فَهُوَ صَاحِبُ الْمُصِيبَاتِ الَّذِي يَأْمُرُ بِالثُّبُورِ ، وَشَقِّ الْجُيُوبِ ، وَلَطْمِ الْخُدُودِ ، وَدَعْوَى الْجَاهِلِيَّةِ.
وَأَمَّا الأَعْوَرُ فَهُوَ صَاحِبُ الزِّنَا الَّذِي يَأْمُرُ بِهِ وَيُزَيِّنُهُ.
وَأَمَّا مِسْوَطُ هُوَ صَاحِبُ الْكَذِبِ الَّذِي يَسْمَعُ فَيَلْقَى الرَّجُلَ فَيُخْبِرُهُ بِالْخَبَرِ ، فَيَذْهَبُ الرَّجُلُ إِلَى الْقَوْمِ فَيَقُولُ لَهُمْ : قَدْ رَأَيْتُ رَجُلا أَعْرِفُ وَجْهَهُ ، وَمَا أَدْرِي مَا اسْمُهُ حَدَّثَنِي بِكَذَا وَكَذَا
وَأَمَّا دَاسِمُ فَهُوَ الَّذِي يَدْخُلُ مَعَ الرَّجُلِ إِلَى أَهْلِهِ يُرِيهِ الْعَيْبَ فِيهِمْ ، وَيُغْضِبُهُ عَلَيْهِمْ.
وَأَمَّا زَلَنْبُورُ فَهُوَ صَاحِبُ السُّوقِ ، الَّذِي يَرْكِزُ رَايَتَهُ فِي السُّوقِ "
[مكائد الشيطان لابن أبي الدنيا ٥٤\٣٥]
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Prophet Ayyub a.s was blessed with abundant wealth, land and children. He was then tested by having all of those, including his health, taken away from him. All his limbs were not free from disease except for his tongue and heart which he used to remember Allah s.w.t.
People cut ties with him due to his illness and he was expelled from the city with only his wife who was there to support him. Prophet Ayyub a.s remained patient and grateful despite his situation. He sought help from Allah s.w.t by reciting the dua in Surah Al-Anbiyaa’ (21:83). The following Dua is an excerpt from the verse:
رَبِّي أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
Robbi annee massaniyad-durru wa-anta arhamur-raahimeen
My Lord. Indeed, adversity has touched me, and you are the Most Merciful of the merciful.
People cut ties with him due to his illness and he was expelled from the city with only his wife who was there to support him. Prophet Ayyub a.s remained patient and grateful despite his situation. He sought help from Allah s.w.t by reciting the dua in Surah Al-Anbiyaa’ (21:83). The following Dua is an excerpt from the verse:
رَبِّي أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
Robbi annee massaniyad-durru wa-anta arhamur-raahimeen
My Lord. Indeed, adversity has touched me, and you are the Most Merciful of the merciful.
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