Prophet صلى الله عليه وسلم said to 'Ali RadiĀllahu anhu:

"By Allāh, if a single person is guided by Allāh through you, it will be better for you than a whole lot of red camels.''

[Al-Bukhari and Muslim].

Shaykh al-Islam Ibn Taymiyyah said:

“Whoever commits a sin in private between him and Allah, then admits his sin to his Lord, humbles himself in his heart, asks Him for forgiveness, and repents to Him — then indeed, He is Forgiving, Merciful, Accepting of repentance.

And if the sin was committed openly, he should repent openly.

And if he displays goodness while hiding something evil, he must repent inwardly from the evil.

So whoever does wrong in private, should do good in private; and whoever does wrong in public, should do good in public. As Allah said:
{Indeed, good deeds erase bad deeds. That is a reminder for those who remember.}”

Majmū‘ al-Fatāwā (14/447)

Thirty angels competing with each other to write down your rewards….

Narrated Rifa’a bin Rafi AzZuraqi (radiAllahuanhu):

One day we were praying behind the Prophet (صلى الله عليه وسلم) When he raised his head from bowing, he (صلى الله عليه وسلم) said,

“سَمِعَ اللهُ لِمَنْ حَمِدَهُ”.

“sami ‘Allaahu liman Hamidah”

Allaah listens to him who praises Him

A man behind him said,

“رَبَّنَا وَلَكَ الْحَمْدُ، حَمْداً كَثِيراً طَيِّباً مُبَارَكاً فِيهِ”.

“Rabbanaa wa lakal Hamd Hamdan Katheeran Taiyiban mubaarakan feehi”

O our Lord! All the praises are for you, many good and blessed praises.

When the Prophet (صلى الله عليه وسلم) completed the prayer, he asked, “Who has said these words?”

The man replied, “I.”

The Prophet (صلى الله عليه وسلم) said,
“I saw over thirty angels competing to write it first.”

Prophet (صلى الله عليه وسلم) rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
(Bukhari Book #12, Hadith #764).

💗Free your Heart ♥️
Anas ibn Malik reported: The Messenger of Allaah, peace and blessings be upon him, said to me:

يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ
Young man, if you are able every morning and evening to remove any malevolence in your heart towards anyone, then do so.

Then, the Prophet said to me:
يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.
Sunan al-Tirmidhī 2678, Grade: Hasan

And the Prophet said:
إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.

Ṣaḥīḥ Muslim 2564, Grade: Sahih

How come we claim to love one another for the sake of Allaah, but then do not tolerate a genuine mistake or a misunderstanding? Loving one another for the sake of Allaah doesn’t mean that we see eye to eye and agree with each other in every matter.

When we are upon the same Deen, same Aqeedah, and same Manhaj, then what is holding us back from loving one another for the sake of Allaah except for our sins?!

Shaikh Ibn al-Uthaymeen رحمه الله said:

❝And in this, there is an indication that the ones who love one another for the sake of Allaah, nothing from the matters of the Dunya breaks (or interferes in) their love for the sake of Allaah. They love each other for the sake of Allaah and nothing separates them except death. Even if one wrongs the other, or falls short on fulfilling the rights of the other, this still does not affect them because their love is for the sake of Allaah عز وجل; but he does try to correct him, and points out to him where he has fallen short, as this is part of the perfection of Naseehah. May Allaah make us and the Muslims love one another for His sake, helping one another in righteousness and piety. Indeed, He is Jawaad, Kareem.❞

[Sharh Riyaadh al-Saaliheen (3/263)]

“O you who believe! If a Faasiq (liar — evil person) comes to you with any news, verify it, lest you should harm people in ignorance, and afterwards you become regretful for what you have done”

[al-Hujuraat 49:6]

The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is enough lying for a man to speak of everything that he hears.” Narrated by Muslim in al-Muqaddimah, 6; Saheeh al-Jaami, 4482.

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is enough sin for a man to speak of everything that he hears.” Al-Silsilah al-Saheehah, 2025.

Dying in a place far from one's birthplace

ʾAbdullah ibn ʾAmr said,
“A man passed away in Madinah and he was someone who was [actually] born there. The Prophet ﷺ performed the funeral prayer over him and then said, ‘Would that he had died somewhere else apart from his birthplace.’ So a man said, ‘Why, O Messenger of Allaah?’ He replied, ‘When a person dies somewhere which isn’t his birthplace a space is measured for him in Paradise [equal to the distance] from his birthplace to the place where he died.’”

Al-Albaani said, ‘Ḥasan.’

Ṣaḥīḥ Ibn Mājah, 1309.

A cure from every illness

Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام once came to Rasulullaah ﷺ and asked, “Are you not well?” When Rasulullaah ﷺ indicated that he was no feeling well, Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام recited the following Du’aa:

‏ قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنِ حَاسِدٍ بِاسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ
Bismillahi arqika, min kulli shay’in yu’dheeka, min sharri kulli nafsin wa ‘aynin haasidin. bismillahi arqika, Wallaahu yashfeeka

TRANSLATION: In the name of Allaah do I recite for you against all that harms you, whether it be from any living being or the eye of the jealous one. In the name of Allaah do I recite for you. May Allaah cure you.

[Tirmidhi 972, from Hadhrat Abu Sa'eed Khudri رَضِيَ ٱللَّٰهُ عَنْهُ]

How to understand if the person is good or bad ?

Both good and evil human make mistakes, but the good one apologies and repent like what prophet Adam a.s did.

On the other hand the evil one, will defend, twist the reality and try to play victim similar to what Shaytan did.

Prophet Muhammad (pubh) said : "Every son of Adam commits sin, and the best of those who commit sin are those who repent."

اَلسَّلاَمْ عَلَيْـكُمْ وَ رَحْمَةُ اللہِ وَبَرَكَاتُهُ

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🌿 The Paradox of Flow 🌿

Sometimes, the most impossible things happen when you stop trying too hard.

Think about it…

🗣️ People who learn new languages faster are the ones who play with it — like it’s a video game. They make mistakes, laugh, and keep going.

💰 Wealth? It often comes when you treat it like a game too — build systems, stay curious, take smart risks… but don’t panic. That’s how opportunities find you.

🕊️ And rizq? The Prophet ﷺ said:
“If you trusted Allah like you should, He would provide for you like He provides for the birds — they leave hungry and return full.”

The bird moves, but it doesn’t stress.

So stop gripping so hard.
Show up. Take action.
Then trust...

✨ Don’t sweat it. It’s all coming to you.
Language. Wealth. Rizq. Peace.
Just flow.

People often wonder why someone doesn’t live to eat, why there are no constant food cravings, or why conversations about food don’t spark much interest.

It is worth remembering:
Love of food, sleep, and sex are basic animal instincts. As humans, we are meant to rise above these cravings. They are necessary to live but are not the purpose of living.

If you feel this way, do not consider yourself strange. Train the mind and heart to live and think beyond these cravings. Life holds deeper goals than constantly chasing taste, comfort, and desire. We were created for something far greater — to worship Allah سُبْحَانَهُ وَتَعَالَى and seek His pleasure.

Visiting A Sick Person & Visiting A Person For The Sake Of Allaah

From Abu Hurairah who said that the Messenger of Allaah [ﷺ] said:

«مَن عادَ مريضًا ، أو زارَ أخًا لَهُ في اللَّهِ ناداهُ مُنادٍ : أن طِبتَ وطابَ مَمشاكَ وتبوَّأتَ مِنَ الجنَّةِ منزلًا.»

❝Whoever visited a sick person or his brother for the sake of Allaah a voice will say: may you be good and your life be good in the Dunya [worldly life] and hereafter, and may you be given a home in Paradise.❞

[Collected By Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jamia, (No. 6387) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]

There is nothing more to chasing after wealth than the wastage of a person's noble life for that which has no value. Instead he could have earned a high rank (in Paradise) and everlasting bliss, but he lost this due to his craving after provision - which had already been assured to him and allotted to him, and it was not possible for anything to come to him except what was decreed for him - then on top of this he does not benefit from that, but rather abandons it and leaves it for someone else.

He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that - this itself would indeed be enough to show the blameworthi-ness of this craving.

✿————✦————✿
📚The Evil Of Craving For Wealth And Status, p. 11 | By al-Haafidh Ibn Rajab al-Hanbalee | Translated by Aboo Talhah Daawood Ibn Ronald Burbank

Being Mindful of Allah in Youth

Whoever is mindful of Allah when he is young and strong, Allah will take care of him when he is old and has become weak, and will bless him with good hearing, eyesight, strength and reasoning.

One of the scholars (rahimahullah) who lived beyond the age of a hundred years and enjoyed good strength and reasoning, jumped up in a lively manner one day and was asked about that. He (rahimahullah) said: “I kept these physical faculties from sin when I was young and Allah has preserved them for me now that I am old.”

[ #Ibn_Rajab al-Hanbali (rahimahullah), Jami’ Uloom wal Hikam — Compendium of Knowledge and Wisdom, 1/186]

Whoever is mindful of Allah when he is young and strong, Allah will take care of him when he is old and has become weak, and will bless him with good hearing, eyesight, strength and reasoning.

One of the scholars (rahimahullah) who lived beyond the age of a hundred years and enjoyed good strength and reasoning, jumped up in a lively manner one day and was asked about that. He (rahimahullah) said: “I kept these physical faculties from sin when I was young and Allah has preserved them for me now that I am old.”

[Ibn Rajab al-Hanbali (rahimahullah), Jami’ Uloom wal Hikam — Compendium of Knowledge and Wisdom, 1/186]

Ibn al-Qayyim رحمه الله stated:

*There is nothing more beneficial to the heart than reciting the Qur’ān, with contemplation and reflection. The Qur’ān bequeathes love, aspiration, fear, hope, repentance, reliance, pleasure, contentment, authority, gratitude, patience, and the all other [necessary] conditions that are life [i.e.vital] to the heart and perfection of it. Likewise, it repels all reprehensible characteristics and actions which cause corruption and destroy the heart.*

(Miftāh Dār is-Sa’ādah, 1/187)

Sometimes Allah removes what you thought was a blessing to give you what actually is. You might cry over what left, not realizing it was never meant to stay. You might feel like everything is falling apart, when in reality, everything is falling into place. Allah never takes something away without giving something better in return. Sometimes it’s immediate, sometimes it comes after patience—but it’s always more than you imagined. So don’t chase what Allah has taken away. Don’t mourn what was never written for you. Instead, hold on to what remains: your faith, your prayers, and your connection to Him. Because when your heart is attached to the Giver and not the gift—nothing can truly break you. 🤍

As soon as you face some loss especially if materialistic just say Qadr Allah and inna lillahi wa inna ilayhi rajioon.
That's it. The materialistic things can b taken or lost but Allah will reward you for your instant sabr and tawakkul.
I can understand that the non materialistic loss requires time to process such as loosing someone dear and loved one. That requires may be months or years to accept it. Keep saying inna lillahi wa inna ilayhi rajioon allahumma ajurni fi musibati wa akhlif li khayram minha.