Every person in life needs someone to listen to them and give them encouragement and support when things get tough.

Even the prophets of Allah were comforted repeatedly when their people rejected their message and accused them of lying

Al-Hasan al-Basri [may Allāh have mercy on him] said:

“The intelligent person’s tongue is behind his heart. when he wishes to speak, he first reflects. If his words will be in his favour, he utters them, and if they will be against him, he refrains from speaking. The ignorant person’s heart is behind his tongue. When he merely thinks of saying something, he says it [without contemplation], whether it is for or against him.”

Al-Mujālasah wal-Jawāhir al-‘Ilm, 2049 | Abu-Bakr ad-Daynūri [may Allāh have mercy on him]

وقال الحسن البصري رحمه الله:

لسان العاقل من وراء قلبه، فإذا أراد أن يتكلَّم فكَّر، فإن كان له قال، وإن كان عليه سكت، وقلب الجاهل من وراء لسانه.

المجالسة وجواهر العلم ٢٠٤٩ | أحمد بن مروان بن محمد الدينوري أبو بكر القاضي المالكي رحمه الله

Question: What is the Islamic ruling regarding cursing an individual?

Response: Shaykh Rabee‘ bin Hādi al-Madkhali, [may Allāh preserve him], said: “The prohibition of cursing specific individuals, whether they are sinful or disbelievers. Hope for their repentance exists, and perhaps the disbeliever will embrace Islām, so how can you curse them? While cursing well-known disbelievers like Iblees, Pharaoh, Hāmān, and Qārūn, who died upon disbelief, is permissible when necessary. However, you are not responsible for cursing them.

The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said: ‘The believer does not taunt others, he does not curse others, he does not use profanity, and he does not abuse others.’ [Saheeh at-Tirmidhi,1977]. Cursing is usually avoided, but there may be instances where a situation warrants the use of strong language, though not on a regular basis.”

Adh-Tharee‘ah ilā Bayān Maqāsid Kitāb ish-Sharee‘ah, 4/52-53

Human nature is like a thief. If a person interacts with people then his nature will steal (from) their habits. But once he looks into the ways of early scholars then his nature will steal (from) their habits.

Imām Ibn al-Jawzī, The Devil's Deceptions- A Complete Translation of The Classical Text Talbīs Iblīs, page 211, Dār as-Sunnah Publishers Birmingham

When a servant is hot tempered we play with him just as kids play with a ball .. said the devil.

❝A friend cannot be considered a friend until he is tested on 3 occasions: Time of need, behind your back, & after your death.❞

― Ali ibn Abi Talib (RA)

Ali Ibn Abu Taalib (RA) said:

“Keep company with righteous people, and you will be safe from the evildoers.”

[Manhaj ‘Alee Ibn Abee Taalib, pg.249]

AbdAllāh ibn Masūd رَضِيَ اللهُ عَنْهُ said:

“Do not befriend the one except that he assists you in the remembrance of Allāh.”

Kitāb az-Zuhd 1/126 | Imām Abi Dāwūd رحمه الله

❝Stay away from a companionship that does not benefit you with knowledge.❞

— Mu’āth b. Jabal (raḍī Allāhu ‘anhu)
[Adab Shari’īah ٤/٢٣٢]

WHEN TRIBULATIONS BREAK OUT STICK TO YOUR HOMES.

Abu Hurayrah (radiAllahuanhu), that the Prophet (sallallaahu alayhiwa sallam) said:

“There will be tribulations during which

▪︎One who sitting is better than one who is standing,
▪︎One who standing is better than one who is walking, and
▪︎One who is walking is better than one who is running.

He who exposes himself to them will be drawn to them and whoever find a refuge from them, let him seek protection therein.”

Narrated by al-Bukhaari (3601) and Muslim (2886).

Mind your business.
Enjoy solitude.
Keep your circle small.
Leave that which doesn't concern you.

Abu Said al-Khudri narrated that it was said, “O Messenger of Allah, which people are best?” The Messenger of Allah ﷺ said, “A believer who strives in the way of Allah with his life and property.” They said, “Then who?” The Prophet ﷺ said, “A believer in a narrow valley who fears his Lord and spares people from his evil.”

In another narration, the Prophet ﷺ said, “A man who withdraws into a narrow valley to worship his Lord.”

[Sahih Al-Bukhari: 2634, Sahih Muslim: 1888]

A must read famous story of the Blessed Companion Hazrath Julay’beeb رضي الله عنه It is narrated in the Books of History that Julay’beeb was a Sahabī who was: • short in height • deformed in appearance • his lineage was not known • no one knew who his parents had been • with no clan to protect him • no tribe willing to accept him as their own • he cut a lonely figure even the small children of Madinah would tease & mock him • owing to his disabilities no one would allow him to sit in their company. He survived as best he could, many a lonely night in Madinah he spent wondering the streets in despair, tears of desperation would run down his cheeks, there was no one willing to offer him love or compassion, he had no family & not a single friend in the world. Life for him was a lonely struggle. After the arrival of the Messneger of Allah ﷺ to Madinah, the fortunes of Julay’beeb changed. He would go & sit in the company of the Beloved Prophet ﷺ & listen intently, rarely speaking; he would out of shyness keep his gaze lowered. He now, had the best of friends the Messenger of Allah ﷺ; those days of loneliness & despair were over for the Best of creation ﷺ had arrived. Julay’beeb رضي الله عنه was now a part of a community of believers. One day as he was sitting in the Company of the Prophet ﷺ, The Messenger of Allah ﷺ asked him: "O Julay’beeb ask for something, is there anything you desire?" He raised his head slowly & said in a shy voice; "O Messenger of Allah ﷺ, Allah has blessed me with your companionship, I get to sit at your blessed feet & hear your blessed words, what more could I desire". The Beloved Prophet of Allah ﷺ asked: "How would you like to get married my dear Julay’beeb?” He smiled shyly wondering who would want to marry him. "Yes Messenger of Allah ﷺ I would like that. "The Messenger of Allah ﷺ went to the house of a prominent & noble Companion from amongst the Ansar. He said "I have come to ask for your daughters hand in marriage". The Companion was overjoyed he said: "O Messenger of Allah ﷺ what could be a greater blessing than this." The Prophet ﷺ said: "I do not ask of her for myself It is for Julay’beeb that I am asking." The Companion was left stunned: "For Julay’beeb?” he asked in bewilderment. "Yes for Julay’beeb" replied The Messenger of Allah ﷺ. He said: "Let me consult with my wife." He went & told her. "The Prophet of Allah ﷺ has asked for your daughters hand in marriage, for Julay’beeb رضي الله عنه. "She started crying & wailing: "No not Julay’beeb anyone but Julay’beeb رضي الله عنه I will never allow this." Upon hearing the commotion the daughter arrived. It is said that she was so beautiful that there was none among the women of the Ansār who could compete with her looks. She was so shy & modest that perhaps the sky itself had never seen her head uncovered. She had so much taqwa that she would spend her days & nights in worship. The daughter asked what was happening; she was told that the Prophet of Allah ﷺ wants your hand in marriage for Julay’beeb. As the Mother continued her crying & wailing the daughter spoke she said: "O my Mother fear Allah think of what you are saying are you turning away the Messenger of Allah ﷺ. 'O my Mother it does not suit a believer to make their own decision once Allah & his Messenger ﷺ have decided on a matter. Do you think that the Messenger of Allah ﷺ will disgrace us? How blessed is the status of Julay’beeb رضي الله عنه, that Allah & his Messenger ﷺ are asking for your daughters hand on his behalf. Don't you know that the angels themselves envy the dust on the feet of one who is a beloved of Allaah & his Prophet ﷺ. Ask the Prophet ﷺ, to send me Julay’beeb for there is no greater privilege than for me to be blessed by such a husband, Messenger of Allah ﷺ has arrived with such a wonderful gift yet my Mother you cry & wail." The Mothers heart being filled with remorse said: "Stop my daughter don't say another word indeed I have erred I repent & I repent a 1,000 times over for as of this moment there is no one who I would prefer for you than Julay’beeb رضي الله

عنه." The following day the Nikāh is made. Uthmān & Ali رضي الله عنهما present Julay’beeb a gift of money to help arrange the feast of Walīmah, & to purchase accommodation. A short time later on an expedition Julay’beeb was martyred. On the day of the expedition his Father in law, had pleaded with him: "'O Julay’beeb this is just an expedition, it is not a compulsory Jihad, it is Fardh Kifāyah it is a voluntary Jihad, and therefore you are newly married spend some time with your wife." Julay’beeb, the one who had spent a lifetime in despair had now found a loving wife. But listen to his response to the Father in laws request He said "'O my father you say a strange thing my Beloved Prophet ﷺ is in the battlefield facing the enemies of Islam & you want me to sit at home with my wife, nay I will sacrifice my blood & my soul rather than see my Prophet ﷺ facing hardship while I sit at home in luxury". The diminutive Julay’beeb was indeed a strange sight carrying a sword almost the same size as him. The Sahaba stared in wonderment at him the sweet & gentle Julay’beeb was transformed in to a Lion. "Who dare wage war upon my Beloved ﷺ?” He said as he charged into the ranks of the enemy. After that battle the Messneger of Allah ﷺ, asked the Companions to go & to see if anyone was missing from their families & clans. Each one returned accounting for all his family members. Then the Messenger ﷺ spoke with tears in his eyes he said: "But I have lost my Beloved Julay’beeb go & find him." They found his diminutive body lying next to 7 enemies he had slain in the battle. The Messenger of Allah ﷺ asked for a grave to be dug, as the Messenger of Allah ﷺ held the body of Julay’beeb he said. "O' Allah he is from me & I am From Him", he ﷺ repeated this 3 times. The Companions رضي الله عنهم wept profusely "May our Mothers & Fathers be sacrificed for you O' Julay’beeb, how great is your status." Thus a Companion who had once lived as an outcast, shunned by the society around him. He loved Allah & his Messenger ﷺ & reached such a high status. He who was not good looking was blessed with a beautiful wife, he who was poor was blessed by a wealthy wife, he who had no family or status, was blessed by a wife with noble status & lineage he who had lived in loneliness & despair, was loved by Allaah & his Messenger ﷺ. He had the Messenger of Allah ﷺ say: "O Allah he is from me & I am from him. "It is said: "That upon his martyrdom, that the sky itself was filled with thousands of angels who had come to participate in his Janazah”. Julay’beeb رضي الله عنه 'The Lonesome one' had become a beloved of Allah, & his Prophet ﷺ, he was lonely no more. Such is the status of the lovers of the Prophet ﷺ. As for his wife it is said that there was no widow whose hand was more sought after in marriage than hers. (البداية والنهاية)

The Famous Fake

It is reported that Ibrāhīm b. Adham – Allāh have mercy on him – said:

A person has not been true to Allāh, the mighty and sublime, if he loves recognition (fame).

Aḥmad b. Ḥanbal, Al-Zuhd article 2240.

Taken from: https://www.sayingsofthesalaf.net/the-famous-fake/

Ibn al-Qayyim رحمه الله said:

‎"Friday is the day of worship, its comparison to other days like the comparison of the month of Ramadan to other months and the hour in it is like the Night of Decree in Ramadan."

‎[Zaad Al-Ma’aad | 1398]

‎The hour in it” means when dua get accepted in the last hour of Asr on every Friday, the prophet ﷺ said,

‎“Friday is twelve [hours]. There is no Muslim who asks anything of Allah, may He be glorified and exalted, but Allah will grant it to him, so seek it out in the last hour after ‘Asr.”

‎[Abu Dawood 1048, Classed as saheeh by al-Albaani in Saheeh Abi Dawood]

‎Every Friday is a day of worship by doing acts of ibaadah for the sake of Allah alone. Increase your salawat up the prophet ﷺ, plenty of dua, recite surah Al kahf, plenty of istighfar.

Imaam ash-Shāfi'ī رحمه الله: The dignity of a man is in three things;
‎
‎• Hiding poverty until people consider from your integrity that you are rich.
‎
‎• Hiding anger until people consider that you are pleased.
‎
‎• Hiding hardship until people consider that you are prosperous.
‎
‎● {ﻣﻨﺎﻗﺐ ﺍﻟﺸﺎﻓﻌﻲ للبيهقي ٢/١٨٨}

Muslim Children Tips

https://news.1rj.ru/str/MuslimChildrenTips
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Muslim Marriage Tips

https://news.1rj.ru/str/MuslimMarriageTips
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Muslim Health Tips

https://news.1rj.ru/str/health049
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Authentic Duas

https://news.1rj.ru/str/authenticduas
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Jannah Is Our Dream

https://news.1rj.ru/str/AuthenticHadith

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Evil Eyes and Black Magic

https://news.1rj.ru/str/EvilEyes_BlackMagic

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Sign before Day of Judgement


https://news.1rj.ru/str/Signsb4DayOfJudgement

‎Instead of saying, "Time heals all wounds," say: "Allah heals wounds over time, however He wills."

‎Like the great prophet Ibraaheem said:

‎(وَإِذَا مَرِضۡتُ فَهُوَ یَشۡفِینِ)
‎"And whenever I get sick, He (Allah) heals me." [Ash-Shu'araa': verse 80]

https://x.com/1mmeducation/status/1424722082034819077

Reflecting over the Sunnah of Allah within His creation:

al-Jabbaar heals the broken hearts of widows & orphans over YEARS; while He is fully capable of healing them in a moment. From the benefits of this: Tangible evidence of love, mercy & compassion between the worshippers.

https://x.com/1mmeducation/status/1424739317721751552

A reminder benefits the believer.

‎Ease your affairs in the dunya by focusing on the hereafter and Allāh will take care your concerns in the dunya and the world will come to you even if you don’t want it. You’ll be amazed at how Allāh will ease your affairs in the dunya. Allāh does not want you to live a hard life and being tested is means of purification from sins follow by ease that’s indescribable with guidance.

‎Remember you will die someday and be forgotten as you forgot those who passed away before you and the only thing that will be with you in the grave is your righteous actions nothing else.

‎In the grave barely anyone will remember you except loved ones and the righteous who you were friends with. After death your house and car will go to the next person, your spouse will remarry and your money will be spread out so be sound minded person and exert yourself obeying Allāh and following the ways of the prophet ﷺ until death reaches you.

‎Prepare for the long journey (death) by being obedience to Allāh alone and perhaps you will be in the grave longer than you lived. Delightful of the grave where the door to jannah will be open is for those who passed away in a state Allāh is pleased with and those who are punished are those who Allāh angry with since they had all the chances to avoid this punishment and were disobedient to Allah in the world.

‎Every day avoid which that displeases Allah and remember Him throughout the day by fulfilling your obligation duties. And know that death will come unexpected whether you’re young, old, healthy or sick. Prepare yourself for the imminent death, for the next hour nor tomorrow is promised.

‎Increase your istighfar, pray your salah on time, give charity, avoid sins, avoid negative friends, do your morning and evening adkhar, send salawat upon the Prophet ﷺ, fulfill the commands of Allāh for His sake alone, be kind to your parents and spouses. Make plenty of dua for yourself, your family and the ummah. Raise your children to be obedient to Allāh alone and to respect their parents rights. Have tawqa and be mindful of Allāh all the time. Be among those who stand up in tahajjud and those who recite the Qur’ān with understanding and act upon.

‎May Allāh guide us all to what pleases Him alone and to love Him more than the worlds and the heavens and all that they contain.

‎﴾ومن أعرض عن ذكري فإن له معيشة ضنكا﴿

Translation: And whoever turns away from My remembrance; indeed, he will have a depressed life.

This means: He will have no tranquillity and no expanding of his heart.

Rather, his heart will be constrained and in difficulty due to his misguidance.

Even if he appears to be in comfort outwardly and he wears whatever he likes, eats whatever he likes and lives wherever he wants, he will not be happy.

For verily, his heart will not have pure certainty and guidance. He will be in agitation, bewilderment and doubt.

He will always be in confusion and a state of uncertainty.

‎● {تفسير ابن كثير ٢٠/١٢٤}

Imam Ibn Al-Qayyim said:

“To complain to people (about your suffering) by speech or behaviour.

This is contradictory to patience.”

● [عدة الصابرين وذخيرة الشاكرين ص ٧]

The Prophet said:
لا بأس بالغِنى لمن اتَّقى
'𝗧𝗵𝗲𝗿𝗲 𝗶𝘀 𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝘄𝗿𝗼𝗻𝗴 𝘄𝗶𝘁𝗵 𝗯𝗲𝗶𝗻𝗴 𝗿𝗶𝗰𝗵 𝗶𝗳 𝗼𝗻𝗲 𝗵𝗮𝘀 𝗽𝗶𝗲𝘁𝘆.'
['Sunan Ibn Majah', 2141 - صحيح].
https://sunnah.com/ibnmajah:2141

Anyone who discourages you from earning money, is your enemy…

Without money, you have no food, no shelter, no clothes, no healthcare, no respect, nothing! Without money, you cannot fulfil 2 pillars of Islam: Zakat and Hajj. Without money, you become a beggar, needy of others.

Teach your children, family members and members of the community the art of making money. Don't even leave it for the schools to teach them, because they teach them out-dated curriculums.

Teach your children that we live in a world of means and that without money, your hands will be tied.

Don't discourage them when they want to try new business ideas - don't cut their wings. Don't kill their ambitions. We should encourage our fellow-Muslims to generate wealth and make money, while at the same time working for our hereafter. It is not one or the other, we should work for both worlds.

Stop guilt-tripping Muslim business entrepreneurs by calling them ‘Dunya chasers’ etc.

Other communities have strengthened their finances while many of our people still think that money is a dirty word and business is "chasing Dunya". There is nothing wrong with wealth as long as it does not make you neglect the hereafter, as the Prophet himself said.

With money you can sponsor orphans, build water wells in barren deserts, help the poor, help hospitals, etc.

𝗟𝗼𝗼𝗸 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗮𝗻𝗶𝗼𝗻 𝘄𝗵𝗼 𝗶𝘀 𝗮 𝗯𝗲𝗹𝗶𝗲𝘃𝗲𝗿, 𝘄𝗵𝗼 𝘄𝗶𝗹𝗹 𝗵𝗲𝗹𝗽 𝘆𝗼𝘂 𝘁𝗼 𝗯𝗲 𝗼𝗯𝗲𝗱𝗶𝗲𝗻𝘁 𝘁𝗼 𝗔𝗹𝗹ā𝗵…

This! <3 Eating hot coals is better than opposing Allah’s decree!

Al-Hasan reported: Abdullah ibn Mas’ud, may Allah be pleased with him, said, “That I taste a hot coal, scorching or leaving what it may, is more beloved to me than were I to say about something that happened,

‘Would that it not be so!’

or

about something that did not happen,

‘Would that it were so!’”
[Al-Zuhd wal-Raqā’iq li-Ibn al-Mubārak 1627]