Dear parents, the teachers are the Madrasa are doing so well to instill the fear of Allah and Islamic principles in your children, please do not ruin their efforts by not practicing it!
Ruining their efforts is introducing and making the children’s daily life all about worldly music, dressing them immodestly in public, using hair extensions on them, being careless about the salah and so on.
Remember what the teachers are doing is actually your job because you are accountable for your child before Allah first and foremost.
They only spend not more than 16hrs with the teachers averagely in a week, so please put in more efforts.
We currently tend to now use these Amanah Allah has given to us as Aesthetics instead of raising a good next generation.
Dear parents you can do better.
Jazaakumullahu khairaa May Allah ease parenting for us, Aameen
Ruining their efforts is introducing and making the children’s daily life all about worldly music, dressing them immodestly in public, using hair extensions on them, being careless about the salah and so on.
Remember what the teachers are doing is actually your job because you are accountable for your child before Allah first and foremost.
They only spend not more than 16hrs with the teachers averagely in a week, so please put in more efforts.
We currently tend to now use these Amanah Allah has given to us as Aesthetics instead of raising a good next generation.
Dear parents you can do better.
Jazaakumullahu khairaa May Allah ease parenting for us, Aameen
👍22
May Paradise be written for my parents and all parents of the muslimeen 🤲
Jabir ibn Abdullah (may Allah be pleased with him) reported that the Prophet (pbuh) said:
Whoever has three daughters and he accommodates them, show mercy toward them, and supports them, Paradise is definitely guaranteed for him.
Thus, someone asked the Prophet, what if they are two daughters only
He replied, “[He gets that reward,] even if they are [only] two.“
Some of those present believed that had the Prophet been asked about only one daughter, he would have answered that the reward was applicable too. (Authenticated by Al-Albani)
Jabir ibn Abdullah (may Allah be pleased with him) reported that the Prophet (pbuh) said:
Whoever has three daughters and he accommodates them, show mercy toward them, and supports them, Paradise is definitely guaranteed for him.
Thus, someone asked the Prophet, what if they are two daughters only
He replied, “[He gets that reward,] even if they are [only] two.“
Some of those present believed that had the Prophet been asked about only one daughter, he would have answered that the reward was applicable too. (Authenticated by Al-Albani)
👍14
When you buy a phone for your child, make it absolutely clear,
This is my phone, I can take anytime I want. There will be no passwords on this phone ir security locks.
You cannot take it to your bedroom, or be alone with it. Before bed you'll leave it with me.
This is my phone, I can take anytime I want. There will be no passwords on this phone ir security locks.
You cannot take it to your bedroom, or be alone with it. Before bed you'll leave it with me.
👍41👎2⚡1
Forwarded from Muslim Marriage Tips
اَلسَّلاَمْ عَلَيْـكُمْ وَ رَحْمَةُ اللہِ وَبَرَكَاتُهُ
For any suggestions or feedback, you can write to us on muslimmarriagetips77@gmail.com
Jazakallahu khairan.
Please join our other channels for beneficial reminders.
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Evil eyes and Black Magic
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Signs before day of Judgement
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Please join our other channels for beneficial reminders.
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Muslim Children Tips
"A woman should train her children properly, for her children represent the men and women of the future."
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
👍3
#Honouring_the_parents
قال الشيخ عبد المحسن بن حمد البدر حفظه الله، " بر الوالدين، من أسباب إجابة الدعاء "
[درس صحيح البخاري/ السبت ٩ ربيع الأول ١٤٤٠هـ / كتاب الأدب]
Shaykh 'Abdul-Muhsin bin Hamad al-'Badr (may Allāh preserve him) said,
“Honoring one's parents, is from the reasons the supplication is answered.”
[Dars Sahīh al-Bukhārī / Saturday 9th Rabī’ al-Awwal 1440 Hijrī / Kitāb al-Adab]
قال الشيخ عبد المحسن بن حمد البدر حفظه الله، " بر الوالدين، من أسباب إجابة الدعاء "
[درس صحيح البخاري/ السبت ٩ ربيع الأول ١٤٤٠هـ / كتاب الأدب]
Shaykh 'Abdul-Muhsin bin Hamad al-'Badr (may Allāh preserve him) said,
“Honoring one's parents, is from the reasons the supplication is answered.”
[Dars Sahīh al-Bukhārī / Saturday 9th Rabī’ al-Awwal 1440 Hijrī / Kitāb al-Adab]
👍4💯2
NAMING YOUR NEW BORN
All Praise be to Allaah.
No doubt the matter of giving names is one of the most important issues in people’s lives, because a person’s name is a noscript which says something about him or her, and is essential for communicating with the child. Islam insists that you name your child with the best of names.It is an adornment and symbol for the person, by which he is called in this world and in the Hereafter.
It is indicative of the religion to which he or she belongs, and makes him feel that he is one of the followers of that religion. It gives an impression of him to other people, and in their view it is like a garment – if it is too long or too short, it does not look right.
There are five categories of good names. Let's take names of boys :
■●■ The first (best) category is the names ‘Abd-Allaah and ‘Abd al-Rahmaan. It was reported that the Prophet (peace and blessings of Allaah be upon him) said: “The most beloved of names to Allaah are ‘Abd-Allaah and ‘Abd al-Rahmaan.” (Narrated by Muslim in his Saheeh, 1398).
■●■ The second category is all names which express enslavement to and worship of Allaah, such as ‘Abd al-Azeez, ‘Abd al-Raheem, ‘Abd al-Malik, ‘Abd al-Ilaah, ‘Abd al-Salaam, etc.
■●■ The third category are names of Prophets and Messengers – may the peace and blessings of Allaah be upon them. Undoubtedly the best and greatest of them is our Prophet Muhammad (peace and blessings of Allaah be upon him); the name Ahmad is also one of his names. Next come the names of the “Messengers of strong will” [cf. Al-Ahqaaf 46:35], namely Ibraaheem, Moosa, ‘Eesa, Yakoob, Ismaeel, Saalih, Shuaib and Nooh (may the peace and blessings of Allaah be upon them), then the rest of the Prophets - may the peace and blessings of Allaah be upon them.
■●■ The fourth category are the names of righteous slaves of Allaah, above all the companions of our noble Prophet. It is mustahabb to use their names, following their example and hoping to reach a higher status. Abu Bakr, Umar, Uthman, Ali, Bilal, Mu'aadh etc
■●■ The fifth category is any other good name which has a proper and pleasant meaning. Aa'dil, Sajid, etc. It is good to pay attention to a number of matters when giving names to our children, including the following:
1. Recognizing the fact that this name will stay with the person for his entire lifetime, and it does not cause any embarrassment or problems for him which in turn could make him feel badly towards his father, mother or whoever gave him this name.
2.When looking at names in order to choose one, we should look at it from a number of angles. We should look at the name itself, and also think of how it will sound when this person is a child, a youth, an adult, an old man and a father, and how it will suit his father to be called “Abu” (Father of) So and so, and how it will suit his son to be called Son and so son of So and so, etc. Example if you name your first child Abdallah the child's father will automatically become Abu Abdullah ( father of Abdullah ) and the mother Umm Abdullah ( mother of Abdullah )
3.Choosing the name is the right of the father, because he is the one after whom the child will be named (son of, or daughter of…). But it is mustahabb for the father to involve the mother in the decision and to ask for her opinion as to whether she thinks the name is good, so that she will feel happy.
4.The child must be named after his father even if the father is deceased or divorced, etc., even if he does not take care of the child or see him at all. It is haraam ( prohibited ) to name a child after anyone other than his father, except in one case, which is when the child is born as the result of adultery (Allaah forbid). In this case the child should be named after his mother and it is not permissible to name him after his father. And Allah knows best.
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
All Praise be to Allaah.
No doubt the matter of giving names is one of the most important issues in people’s lives, because a person’s name is a noscript which says something about him or her, and is essential for communicating with the child. Islam insists that you name your child with the best of names.It is an adornment and symbol for the person, by which he is called in this world and in the Hereafter.
It is indicative of the religion to which he or she belongs, and makes him feel that he is one of the followers of that religion. It gives an impression of him to other people, and in their view it is like a garment – if it is too long or too short, it does not look right.
There are five categories of good names. Let's take names of boys :
■●■ The first (best) category is the names ‘Abd-Allaah and ‘Abd al-Rahmaan. It was reported that the Prophet (peace and blessings of Allaah be upon him) said: “The most beloved of names to Allaah are ‘Abd-Allaah and ‘Abd al-Rahmaan.” (Narrated by Muslim in his Saheeh, 1398).
■●■ The second category is all names which express enslavement to and worship of Allaah, such as ‘Abd al-Azeez, ‘Abd al-Raheem, ‘Abd al-Malik, ‘Abd al-Ilaah, ‘Abd al-Salaam, etc.
■●■ The third category are names of Prophets and Messengers – may the peace and blessings of Allaah be upon them. Undoubtedly the best and greatest of them is our Prophet Muhammad (peace and blessings of Allaah be upon him); the name Ahmad is also one of his names. Next come the names of the “Messengers of strong will” [cf. Al-Ahqaaf 46:35], namely Ibraaheem, Moosa, ‘Eesa, Yakoob, Ismaeel, Saalih, Shuaib and Nooh (may the peace and blessings of Allaah be upon them), then the rest of the Prophets - may the peace and blessings of Allaah be upon them.
■●■ The fourth category are the names of righteous slaves of Allaah, above all the companions of our noble Prophet. It is mustahabb to use their names, following their example and hoping to reach a higher status. Abu Bakr, Umar, Uthman, Ali, Bilal, Mu'aadh etc
■●■ The fifth category is any other good name which has a proper and pleasant meaning. Aa'dil, Sajid, etc. It is good to pay attention to a number of matters when giving names to our children, including the following:
1. Recognizing the fact that this name will stay with the person for his entire lifetime, and it does not cause any embarrassment or problems for him which in turn could make him feel badly towards his father, mother or whoever gave him this name.
2.When looking at names in order to choose one, we should look at it from a number of angles. We should look at the name itself, and also think of how it will sound when this person is a child, a youth, an adult, an old man and a father, and how it will suit his father to be called “Abu” (Father of) So and so, and how it will suit his son to be called Son and so son of So and so, etc. Example if you name your first child Abdallah the child's father will automatically become Abu Abdullah ( father of Abdullah ) and the mother Umm Abdullah ( mother of Abdullah )
3.Choosing the name is the right of the father, because he is the one after whom the child will be named (son of, or daughter of…). But it is mustahabb for the father to involve the mother in the decision and to ask for her opinion as to whether she thinks the name is good, so that she will feel happy.
4.The child must be named after his father even if the father is deceased or divorced, etc., even if he does not take care of the child or see him at all. It is haraam ( prohibited ) to name a child after anyone other than his father, except in one case, which is when the child is born as the result of adultery (Allaah forbid). In this case the child should be named after his mother and it is not permissible to name him after his father. And Allah knows best.
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
👍21💯3
💎For our sister, maybe one day you will be a bride, and tomorrow you will be a mother.
-A wise teacher who will cultivate the generations of tomorrow.
And Be "Like a Doctor"
Shaikh Muhammad ibn Ṣāliḥ Al-'Uthaimin, may Allah have mercy on him, said: One who's involved in the prohibition of evils is like a doctor. Were a doctor to come before a wound and cut it open immediately to remove what's in it, likely a greater harm would come about. But if he were to cut it bit by bit and had patience with whatever he smelled from it of rotten smells, the goal would be achieved.💎
Liqā' Al-Bab Al-Maftuḥ, 17. Translated by Mikail ibn Mahboob Ariff ÜM FL-TASFIYAH @altasfiyah I tasfiyah.com
-A wise teacher who will cultivate the generations of tomorrow.
And Be "Like a Doctor"
Shaikh Muhammad ibn Ṣāliḥ Al-'Uthaimin, may Allah have mercy on him, said: One who's involved in the prohibition of evils is like a doctor. Were a doctor to come before a wound and cut it open immediately to remove what's in it, likely a greater harm would come about. But if he were to cut it bit by bit and had patience with whatever he smelled from it of rotten smells, the goal would be achieved.💎
Liqā' Al-Bab Al-Maftuḥ, 17. Translated by Mikail ibn Mahboob Ariff ÜM FL-TASFIYAH @altasfiyah I tasfiyah.com
👍7
Children need present, attentive parents, *both* the mother and the father.
Sometimes when I berate the kids when I'm in a tired or annoyed mood, they go to my husband who soothes them. Other times, when their father gives them a certain strict deadline or a difficult task, they come to me to explain it or provide a bit of help or suggestions on how to begin. Sometimes, my husband will give the kids a special treat that they never get with me, or sometimes it's the other way around.
As the mother and father, my husband and I will take turns playing different roles with the kids. We are very careful never to undermine the authority of the other parent or to create any confusing contradictions. Buy we definitely play off of one another in any given situation like good cop, bad cop. All to achieve a coherent, unified result of providing solid tarbiya (تربية) and raising children who are physically healthy, emotionally stable, psychologically sound, mentally sharp, and who are connected to Islam inshaAllah.
When one parent is stricter, the other is more lenient.
When one parent disciplines the children, the other indulges them (up to a point!).
When one parent chastises the children, the other comforts.
When one parent teaches adult skills and habits, the other humors childish and childlike quirks in the children.
When one parent shows necessary harshness, the other gives a bit of softness.
When one parent is concerned with the end results, the other acknowledges and praises efforts and intentions.
When one parent encourages adventures and risk taking, the other serves as safety and comfort in the familiar.
When one parent instills structure and schedules, the other gently reminds to stop and smell the roses sometimes.
When one parent teaches hard work and having a good work ethic, the other encourages the children to still have fun along the way.
In the process of tarbiya, both the mother and the father are necessary to provide a delicate balance between justice and mercy, love and discipline, work and play.
The interplay between the masculine and the feminine influences in parenting children is fascinating.
Both are important.
The difference is beautiful.
Sometimes when I berate the kids when I'm in a tired or annoyed mood, they go to my husband who soothes them. Other times, when their father gives them a certain strict deadline or a difficult task, they come to me to explain it or provide a bit of help or suggestions on how to begin. Sometimes, my husband will give the kids a special treat that they never get with me, or sometimes it's the other way around.
As the mother and father, my husband and I will take turns playing different roles with the kids. We are very careful never to undermine the authority of the other parent or to create any confusing contradictions. Buy we definitely play off of one another in any given situation like good cop, bad cop. All to achieve a coherent, unified result of providing solid tarbiya (تربية) and raising children who are physically healthy, emotionally stable, psychologically sound, mentally sharp, and who are connected to Islam inshaAllah.
When one parent is stricter, the other is more lenient.
When one parent disciplines the children, the other indulges them (up to a point!).
When one parent chastises the children, the other comforts.
When one parent teaches adult skills and habits, the other humors childish and childlike quirks in the children.
When one parent shows necessary harshness, the other gives a bit of softness.
When one parent is concerned with the end results, the other acknowledges and praises efforts and intentions.
When one parent encourages adventures and risk taking, the other serves as safety and comfort in the familiar.
When one parent instills structure and schedules, the other gently reminds to stop and smell the roses sometimes.
When one parent teaches hard work and having a good work ethic, the other encourages the children to still have fun along the way.
In the process of tarbiya, both the mother and the father are necessary to provide a delicate balance between justice and mercy, love and discipline, work and play.
The interplay between the masculine and the feminine influences in parenting children is fascinating.
Both are important.
The difference is beautiful.
👍26
Encouragement for the youth to get married young to avoid fitna and for us as parents to help them with finding suitable partners.
👍17
I grew up with both my parents consistently leaving us throughout the years since they separated.
That turned into childhood trauma, forming an anxious attachment in me.
Growing up, I am always anxious about people leaving me, so I do everything to please them even if that costed me more traumatic painful experiences.
So when I love, I love greatly, I love in full. Sometimes, I loved too much, which pushed some people away.
Now that I am starting to learn how to prioritize myself, my emotions, and my needs for the first time, finally, my trauma is healing.
I still love greatly, though. But now I am just giving it to those who are deserving of the energy and love. I become sensitive when I sense people trying to hurt me by either abandoning me or giving me the silent treatment; I immediately withdraw myself and do not chase them, because I learned that, that too much pleasing isn't healthy at all.
I can't hurt myself to protect others' feelings anymore. It was an exhausting journey. I am now healing, so to people who choose disconnection over keeping me, all I can say is I have no regrets at all because, again, when I love, I do love greatly. I make efforts and ensure I am there when you need me, and I don't give up on people that easily. I know I did not wrong you in the first place. 💗
But I am no longer chasing the trauma. I deserve love and respect the way I give it to people too.
And to those who give the love and respect that I need, Allaah has sent you all as a gift, you're healing me. ✨ Alhamdulillāh, Allaah removes people from our lives to protect us and replace them with those who are best for us. 🥹
That turned into childhood trauma, forming an anxious attachment in me.
Growing up, I am always anxious about people leaving me, so I do everything to please them even if that costed me more traumatic painful experiences.
So when I love, I love greatly, I love in full. Sometimes, I loved too much, which pushed some people away.
Now that I am starting to learn how to prioritize myself, my emotions, and my needs for the first time, finally, my trauma is healing.
I still love greatly, though. But now I am just giving it to those who are deserving of the energy and love. I become sensitive when I sense people trying to hurt me by either abandoning me or giving me the silent treatment; I immediately withdraw myself and do not chase them, because I learned that, that too much pleasing isn't healthy at all.
I can't hurt myself to protect others' feelings anymore. It was an exhausting journey. I am now healing, so to people who choose disconnection over keeping me, all I can say is I have no regrets at all because, again, when I love, I do love greatly. I make efforts and ensure I am there when you need me, and I don't give up on people that easily. I know I did not wrong you in the first place. 💗
But I am no longer chasing the trauma. I deserve love and respect the way I give it to people too.
And to those who give the love and respect that I need, Allaah has sent you all as a gift, you're healing me. ✨ Alhamdulillāh, Allaah removes people from our lives to protect us and replace them with those who are best for us. 🥹
👍31💯5
🔴Advice
Do not befriend someone who is disobedient to his parents⚠️
He has not been loyal to his father and mother, so how will he be loyal to you⚠️💥
Do not befriend someone who is disobedient to his parents⚠️
He has not been loyal to his father and mother, so how will he be loyal to you⚠️💥
👍18💯6
Be Just Between Your Sons And Daughters
Anas bin Mālik (radhiyallāhu'anhu) reported: A man was with the Messenger of Allah, peace and blessings be upon him, when his son came. He kissed him and sat him down on his thigh. Then, his daughter came and she sat to his side. The Prophet said, “Why do you not treat them equally?”
Source: Sharḥ Maʻānī al-Āthār 3838
Grade: Hasan (fair) according to Al-Albani
عَنْ أَنَسٍ قَالَ كَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَجَاءَ ابْنٌ لَهُ فَقَبَّلَهُ وَأَجْلَسَهُ عَلَى فَخِذِهِ ثُمَّ جَاءَتْ بِنْتٌ لَهُ فَأَجْلَسَهَا إِلَى جَنْبِهِ قَالَ فَهَلا عَدَلْتَ بَيْنَهُمَا
3838 شرح معاني الآثار كتاب الهبة والصدقة باب الرجل ينحل بعض بنيه دون بعض
7/263 المحدث الألباني خلاصة حكم المحدث إسناده حسن في السلسلة الصحيحة
It is recommended to treat children equally in gift-giving and in all kinds of kindness, even kisses, whether they are male or female, so that there will not be anything in the heart of the less-favoured one that will keep him from honouring the parents.” (Sharh As-Sunnah, 8/297)
It was narrated that Ibrahim An-Nakha`i (may Allah have mercy on him) said: “They regarded it as recommended for a man to treat his children equally even with regard to kissing.” (Musannaf Ibn Abu Shaybah, 11/221)
The Companions Acted Upon The Prophetic Guidance
Ibrāhīm an-Nakha'ī (d. 95/96 H) said:
"They (the companions) used to like to treat their children equally even in respect to the kiss."
Do Not Hate The Daughters.
قال رسول الله صلى الله عليه وسلم : لا تكرهوا البنات فإنهن المؤنسات ، الغاليات.
The Messenger of Allāh ﷺ said: “DO NOT hate the daughters for indeed they are friendly and precious.”
● [سلسلة الأحاديث الصحيحة ٣٢٠٦]
Anas bin Mālik (radhiyallāhu'anhu) reported: A man was with the Messenger of Allah, peace and blessings be upon him, when his son came. He kissed him and sat him down on his thigh. Then, his daughter came and she sat to his side. The Prophet said, “Why do you not treat them equally?”
Source: Sharḥ Maʻānī al-Āthār 3838
Grade: Hasan (fair) according to Al-Albani
عَنْ أَنَسٍ قَالَ كَانَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَجَاءَ ابْنٌ لَهُ فَقَبَّلَهُ وَأَجْلَسَهُ عَلَى فَخِذِهِ ثُمَّ جَاءَتْ بِنْتٌ لَهُ فَأَجْلَسَهَا إِلَى جَنْبِهِ قَالَ فَهَلا عَدَلْتَ بَيْنَهُمَا
3838 شرح معاني الآثار كتاب الهبة والصدقة باب الرجل ينحل بعض بنيه دون بعض
7/263 المحدث الألباني خلاصة حكم المحدث إسناده حسن في السلسلة الصحيحة
It is recommended to treat children equally in gift-giving and in all kinds of kindness, even kisses, whether they are male or female, so that there will not be anything in the heart of the less-favoured one that will keep him from honouring the parents.” (Sharh As-Sunnah, 8/297)
It was narrated that Ibrahim An-Nakha`i (may Allah have mercy on him) said: “They regarded it as recommended for a man to treat his children equally even with regard to kissing.” (Musannaf Ibn Abu Shaybah, 11/221)
The Companions Acted Upon The Prophetic Guidance
Ibrāhīm an-Nakha'ī (d. 95/96 H) said:
"They (the companions) used to like to treat their children equally even in respect to the kiss."
Do Not Hate The Daughters.
قال رسول الله صلى الله عليه وسلم : لا تكرهوا البنات فإنهن المؤنسات ، الغاليات.
The Messenger of Allāh ﷺ said: “DO NOT hate the daughters for indeed they are friendly and precious.”
● [سلسلة الأحاديث الصحيحة ٣٢٠٦]
💯11👍2
Forwarded from Muslim Marriage Tips
🍃🍃
▪️الأم أو الزوجـــة ⁉️
▪️سُئل الشيخ صالح بن فوزان الفوزان حفظه الله تعالى ما نصه :
أمي تسكن بمفردها مستوحشة ، وأخشى عليها ، وتلح علي أن أنقلها إلى بيتي لتسكن معي وأرعاها وتأنس بي ، وزوجتي مصرة على الرفض لمشاركة أمي لها في البيت ،فهل أطيع زوجتي أو أمي ؟
▪️فأجاب حفظه الله قائلا :
إذا كانت هذه الزوجة لا تتلاءم مع والدتك فأسكنها وحدها وأسكن أمك معك ، أو فالتمس زوجة غيرها تساعدك على بر والدتك .
أما إنك تضيع والدتك وتذهب مع زوجتك وتطيع زوجتك ؛ هذا أمر لا يجوز ، هذا من العقوق .
📖 مجموعة رسائل دعوية ومنهجية(١٨٩/٢)
The mother or the wife?
Shaykh Saalih bin Fawzan Al-Fawzan (may Allah preserve him) was asked:
My mother lives alone lonely and I fear for her, so I want to bring her to my house to take care of her and keep her company. However, my wife refuses to share the house with my mother. Should I obey my wife or my mother?
He may Allaah have mercy upon him replied saying:
If your wife does not get along with your mother, then house them separately, or find another wife who will help you take care of your mother.
But if you abandon your mother and side with your wife, this is not permissible and is from disobedience to your parents.
_
Majmoo'atu Ar-Rasaa-il Da'wiyyatu wa Manhajiyyatu (2/189)
https://news.1rj.ru/str/MuslimMarriageTips
▪️الأم أو الزوجـــة ⁉️
▪️سُئل الشيخ صالح بن فوزان الفوزان حفظه الله تعالى ما نصه :
أمي تسكن بمفردها مستوحشة ، وأخشى عليها ، وتلح علي أن أنقلها إلى بيتي لتسكن معي وأرعاها وتأنس بي ، وزوجتي مصرة على الرفض لمشاركة أمي لها في البيت ،فهل أطيع زوجتي أو أمي ؟
▪️فأجاب حفظه الله قائلا :
إذا كانت هذه الزوجة لا تتلاءم مع والدتك فأسكنها وحدها وأسكن أمك معك ، أو فالتمس زوجة غيرها تساعدك على بر والدتك .
أما إنك تضيع والدتك وتذهب مع زوجتك وتطيع زوجتك ؛ هذا أمر لا يجوز ، هذا من العقوق .
📖 مجموعة رسائل دعوية ومنهجية(١٨٩/٢)
The mother or the wife?
Shaykh Saalih bin Fawzan Al-Fawzan (may Allah preserve him) was asked:
My mother lives alone lonely and I fear for her, so I want to bring her to my house to take care of her and keep her company. However, my wife refuses to share the house with my mother. Should I obey my wife or my mother?
He may Allaah have mercy upon him replied saying:
If your wife does not get along with your mother, then house them separately, or find another wife who will help you take care of your mother.
But if you abandon your mother and side with your wife, this is not permissible and is from disobedience to your parents.
_
Majmoo'atu Ar-Rasaa-il Da'wiyyatu wa Manhajiyyatu (2/189)
https://news.1rj.ru/str/MuslimMarriageTips
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Muslim Marriage Tips
The most successful couples, are those, who don’t live according to the expectations of others. They don’t look around & try to copy others, instead, they look towards one another and start this journey of marriage with trust in Allaah and each other.
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“WHEN PARENTS GET OLD... Let them grow old with the same love they raised you with. Let them talk and tell stories over and over again with the same patience and interest they listened to you as a child. Let them win, as they have often let you win. Let them enjoy their friends, conversations with their grandchildren... Let them enjoy living among the objects that have accompanied them for a long time, because they suffer when they feel that you are tearing pieces of their life . Let them make mistakes, as you have done so many times. LET THEM LIVE and try to make them happy on the last leg of their journey, the same way they shook your hand when you started yours." 😊
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"Magnify your own worth by being able to ignore (and overlook)"
al-‘Iraqi (rahimahullah) said:
This is a rule my father (may Allah have mercy on him) would cultivate in me in my youth, whenever he saw my anger due to (distasteful) words others directed at me.
[al-Hafidh al-‘Iraqi (rahimahullah), Tarh al-Tathrib fi Sharh al-Taqrib, 8/111]
al-‘Iraqi (rahimahullah) said:
This is a rule my father (may Allah have mercy on him) would cultivate in me in my youth, whenever he saw my anger due to (distasteful) words others directed at me.
[al-Hafidh al-‘Iraqi (rahimahullah), Tarh al-Tathrib fi Sharh al-Taqrib, 8/111]
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